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One should never underestimate the power of du’a as it can change your destiny. The Prophet Muhammad used to make certain du’as in certain situations, but what if one feels that they are not worthy of calling upon Allah or just simply don’t know how. When you look through the guidance of the Prophet Muhammad, you don’t just find the words that match your situation, you also find a beautiful approach to your Lord as a whole. When you understand your Creator better and learn how to call upon Him like the prophet Muhammad did, you will also understand the world around you better and become more focussed. This short book includes 26 wonderful du’as (supplications) in Arabic with English translation and related commentary, as taught to us by our beloved Prophet Muhammad.
A Dua Away: A Companion Journal (P/B)
RM50.00
Frequently Bought Together
| Weight | 0.680 kg |
|---|---|
| Dimensions | 22.7 × 15.5 × 0.7 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9781847742599 |
| Pages | 93 |
| Publisher | KUBE Publishing |
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Dream Du’a Do is the ultimate survival guide for the Millennial Muslimah. Packed with humour, honesty and heartfelt advice, this sunny book offers strategies for Muslim women to not just survive in today’s world, but to thrive. As a young British Bengali woman, Ruzina shares the ups and downs of her own journey and explains how she gained the confidence and clarity to achieve her dreams. Using the latest research in neuroscience, positive psychology, and inspiring examples of Muslim women, this refreshingly engaging how-to guide will encourage you to
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The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
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