| Weight | 0.950 kg |
|---|---|
| Dimensions | 22 × 15 × 4 cm |
2IN1 Combo P02
RM73.00 RM86.00
1. Man Made Laws Vs. Shari‘ah (384 pages)
2. Traversing the Highs and Lows of Muslim Marriage (195 pages)
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A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
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Sharh Al-Waraqat
Sharḥ Al-Waraqāt: Al-Maḥalli’s notes on Imām al-Juwaynī’s Islamic jurisprudence pamphlet
Islamic jurisprudence concerns the knowledge and skills required of Muslim jurists and the etiquette they are expected to observe. These requirements and etiquette set standards for an answer being sound and acceptable to follow, and minimize the potential for errors. Just as rules of grammar protect those who follow them from mistakes in expressions, rules of logic protect those who follow them from mistakes in arguments; jurisprudence sets standards for interpreting legal texts and making legal arguments which, when followed correctly, protect from making mistakes in arriving at legal rulings. Students of jurisprudence read through a series of texts with their instructors. One of the first books of jurisprudence taught to students is the Waraqat of Imam al-Juwayni, often with a short commentary by Jalal al-Din al-Mahalli. This translation introduces these two texts to English-speaking audiences and should serve readers as an introduction to the basic topics of jurisprudence, preparing them to study more advanced material.
















































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