| Weight | 0.290 kg |
|---|---|
| Dimensions | 16 × 22 × 1.5 cm |
| Author | |
| Binding | Hardbound |
| ISBN | 9786035003452 |
| Publisher | Darussalam |
110 Ahadith Qudsi (3rd Edition)
RM35.00
Ahadith are the sayingd, deeds and approvals of the Prophet SAW under Divine guidance and are generally traced back to the Prophet SAW as regards their authority. But some Ahadith hold a distinct place and are termed as Ahadith Qudsi (Sacres Ahadith) and the authority in these Ahadith is attributed to Allah through the Prophet SAW. It is a collection of 110 such Ahadith relating to the important aspects of daily life so that the readers may get benefited from it for the success in this life as well as in the Hereafter.
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100 Ahadith about Islamic Manners
An extract of 100 Ahadith from famous collections of Ahadith (Sahih Al Bukhari, Sahih Muslim, At-Tirmidhi, Riyad-us-saliheen and others). The distinguishing feature of this book is the selection of its chapters that persuade the good morals and behaviour.
A moral and spiritual revolution begins to happen in the mind and conduct of the readers as their study progresses. We hope that this selection of Ahadith will initiate the readers to follow Islamic teachings throughout their life.
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Collection from Riyad-us-Saliheen -Pocket Size (Softback)
This edition of Riyad-us-Saliheen has selected hadith from the full 2 volume edition. It has Arabic text, followed by English translation. It does not contain commentary like the larger editions.
Imam Nawawi was a great scholar of Hadith and Fiqh of his time. He compiled Riyad-us-Saliheen which acclaimed an important position in the Hadith Collections. It is an extremely popular and useful compilation of authentic hadith. Commentaries on the Ahadith were added by Hafiz Salahuddin Yusuf of Pakistan.
Keeping in view the problems of our times, we wished to print a concise volume of Riyad-us-Saliheen. For this volume, Sheikh Safi-ur-Rahman Mubarakpuri has made the selection of Ahddith.
The Necessity of the Hadith in Islam (H/B)
There was a time when the notion of Hadith rejection was inconceivable. Sad to say, it is now becoming a widespread phenomenon in many countries. The educated and the ignorant, veteran Muslims and reverts, the middle class as well as the elite are falling prey to the misleading ideas projected by the Hadith rejecters through books and other forms of publication. The Internet has, unfortunately, given them a new and effective platform. Emad Hamdeh has taken up the task of replying to these Hadith rejecters with sound and convincing arguments. The Necessity of the Hadith in Islam not only explains the need for the Hadith and the Sunnah at all times, but also presents and refutes the main arguments put forward by Hadith rejecters. Furthermore, Hamdeh has profiled the top few Hadith rejecters and summarized their ideas. This is a well-researched, well-referenced and comprehensive work, which provides useful information to those seeking more knowledge on the subject. It will also sufficiently answer many different questions which come to mind after reading some of the arguments of the Hadith rejecters. Muslims today need to read works such as these to ensure that they are not misled, especially through the Internet.
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Dr. Bilal Philips writes: “The Prophet’s sayings and actions were primarily based on revelation from Allah and, as such, must be considered a fundamental source of guidance second only to the Qur’an.” According to Dr. Philips, the Hadith, the record of these sayings and actions, plays a vital role in that it transmits revelation, tafseer (exegesis of the Qur’an), Islamic law, and the Islamic moral ideal. For instance, the Prophet’s “…character and social interactions became prime examples of moral conduct for Muslims. Consequently, the daily life of the Prophet (blessings and peace of Allah be upon him) as recorded in the hadith represents an ideal code of conduct. It is largely due to the science of hadith that the final message of Islam has been preserved in its original purity for all times.” In Usool al-Hadeeth, the reader will embark on a course of study that will, Allah willing, enable him or her to make critical and intelligent use of the body of Hadith literature in his or her daily life.
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Ahadith in the book are followed by comments to explain issues and to help readers derive lessons. To aid readers further, Dar-us-Salam, has added several features like section on how to benefit from Sunan Abi Dawud, about the Arabic and technical terms used, information about the hadith compilations and a glossary of Islamic terms in the last volume.
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Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
Together with the Qur’an, the Sunnah is the pivotal foundation and primary source of the Islamic faith. Following both of them is mandated by Allah Himself and obligated upon Muslims to adhere and live accordingly. Muslim theology is established upon them and remains defective and incomplete should either be forsaken for they both explain and interpret each other.
During his time, Imam al-Suyuṭi felt a genuine need to pen this compelling book in confuting those who either rejected the Sunnah altogether or did not grant it the status and respect it deserves in the religion. He primarily compiled from the works of Imam Al-Bayhaqi elucidating the position of Imam Shafi’i, and firmly laid out the arguments supporting the Sunnah of the Prophet by outlining its critical importance, its authority, and implication to one’s life.
Salvation, therefore, lies in embracing the Sunnah fully, for indeed it is the key to facilitating our worldly lives and thereafter, unlocking the doors of Paradise, as Shadh ibn Yaḥya said perfectly, “There is no better way to Paradise than the way of those who have followed the Sunnah.”
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