| Weight | 0.290 kg |
|---|---|
| Dimensions | 16 × 22 × 1.5 cm |
| Author | |
| Binding | Hardbound |
| ISBN | 9786035003452 |
| Publisher | Darussalam |
110 Ahadith Qudsi (3rd Edition)
RM35.00
Ahadith are the sayingd, deeds and approvals of the Prophet SAW under Divine guidance and are generally traced back to the Prophet SAW as regards their authority. But some Ahadith hold a distinct place and are termed as Ahadith Qudsi (Sacres Ahadith) and the authority in these Ahadith is attributed to Allah through the Prophet SAW. It is a collection of 110 such Ahadith relating to the important aspects of daily life so that the readers may get benefited from it for the success in this life as well as in the Hereafter.
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100 Ahadith about Islamic Manners
An extract of 100 Ahadith from famous collections of Ahadith (Sahih Al Bukhari, Sahih Muslim, At-Tirmidhi, Riyad-us-saliheen and others). The distinguishing feature of this book is the selection of its chapters that persuade the good morals and behaviour.
A moral and spiritual revolution begins to happen in the mind and conduct of the readers as their study progresses. We hope that this selection of Ahadith will initiate the readers to follow Islamic teachings throughout their life.
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I have come to the realization that many youth from among the Muslims have not memorized even one hadith of the Prophet. For this reason I have chosen smaller hadiths so that they can be easily memorized by them and they can spread them to others.
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During his time, Imam al-Suyuṭi felt a genuine need to pen this compelling book in confuting those who either rejected the Sunnah altogether or did not grant it the status and respect it deserves in the religion. He primarily compiled from the works of Imam Al-Bayhaqi elucidating the position of Imam Shafi’i, and firmly laid out the arguments supporting the Sunnah of the Prophet by outlining its critical importance, its authority, and implication to one’s life.
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The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
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