| Weight | 0.210 kg |
|---|---|
| Dimensions | 23 × 14.3 × 4.5 cm |
| ISBN | 9781597842716 |
| Binding | Paperback |
| Author | |
| Pages | 557 |
| Publisher | Tughra Books |
The Prophet Promised in World Scriptures
$25.00
This well-researched and comprehensive book by Ali Unal details the numerous prophecies about the advent of the Prophet Muhammad in various world scriptures. Unal argues that numerous prophecies of the coming of the Prophet Muhammad are found in the New and Old Testaments, the Zoroastrian, Hindu and Buddhist Scriptures. He then closely examines these prophecies through a comparative and verse-by-verse analysis and explains the rationale for his conclusions. This book will appeal to readers from all faiths and backgrounds that have an interest in major world religions and their sacred scriptures.”
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Jesus and Muhammad lived in different times and in different contexts. An absolute comparison of the careers of these two men is not a satisfactory method in understanding the similarities and differences between their teachings. This book approaches this topic from a different perspective. The time that Muhammad preached in Mecca is compared to the time Jesus spent preaching throughout Palestine. This improves the similarities in contexts between them and makes a comparison more valid. The number of similarities outweighs the number of differences when looking at the four books of the Gospel and the chapters of the Qur’an revealed in Mecca. On issues related to prayer, the Oneness of God, charity, the Hereafter and forgiveness the teachings in these two books are practically the same. A number of core theological issues surfaced in the Book of John do clash with Qur anic teachings about the person of Jesus. These differences and the possible reasons for them are explored in this book. The conclusion of this book is that Muslims and Christians have more shared values and even theological similarities than differences. It is recommended that Muslims and Christians should spend more time understanding these commonalities.”
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Izhar ul Haq (The Truth Revealed)
This is the thoroughly researched response to the Christian offensive against Islam in India. This book lucidly reviews the authenticity of the Bible and succinctly summarises the main errors, distortions, and contradictions in and between the Old and New Testaments of the King James Version. Furthermore, the doctrine of the Trinity is refuted; a doctrine that Isa (AS) never taught.
This book, internationally recognized as one of the most authoritative and objective studies of the Bible, was originally written in Arabic under the title Izhar-ul-Haq (Truth Revealed) by the distinguished 19th-century Indian scholar, Rahmatullah Kairanvi, and appeared in 1864. The book was subsequently translated into Urdu, and then from Urdu into English by Mohammad Wali Raazi.
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The Book of The Bible
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Maulana Rahmatullah Kiranvi was born in India in 1818 CE. He was a great Sunni Hanafi scholar. He learned Arabic and Persian. Later he moved to Delhi where he studied different disciplines including mathematics and medicine. Working as a Mufti and Sharia teacher, he founded a religious school in Kariana.
In 1837 the Church Mission Society appointed Karl Gottlieb Pfander, described by Eugene Stock as “perhaps the greatest of all missionaries to Mohammedans”, to Agra in Northern India, where in 1854 he engaged in a famous public debate with leading Islamic scholars.
Maulana Kairanvi’s intention in his book (Izharul Haq) was first of all to show that the Bible cannot in any way be considered as a directly revealed book. He does this very effectively by means of his voluminous and authoritative knowledge of the Jewish and Christian scriptures. He demonstrates beyond doubt that the Books of the Old and New Testaments have been altered, almost beyond recognition, from their original forms. The work is even more notable in the light of subsequent Jewish and Christian scholarship and the various discoveries that have since been made in this field which all bear out the truth of Kairanvi’s thesis.
In the wake of the manifest inauthenticity of the Bible, Maulana Rahmatullah goes on to demonstrate by contrast the indisputable and absolute authenticity of the Qur’an and the Prophethood of Muhammad ibn ‘Abdullah, may peace and blessing of Allah be upon him.
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This interesting, topical and sometimes heated, conversation among theologians, social scientists and policy experts on British secularism helps to shed vital light on the challenges of accommodating religious minorities and majorities within modern societies. The contributors question a number of received assumptions about the public role of religion, and also challenge traditional Muslim suspicions of secularism, thus succeeding in moving the debate on Islam in Britain, and secular polities in general, to new and very promising ground. This is a vital contribution to ongoing topical debates on secularism, pluralism, inclusion and the direction modern societies should take. Dr. Abdelwahab El-Affendi, University of Westminster Religious voices in favour of secularism are often absent from the debate on religion and politics. But as a political attitude that will guarantee freedom of belief for all, secularism is relevant to all. This volume – though non-religious secularists may find much to challenge within it – is a welcome contribution to this most important of modern debates. Andrew Copson Chief Executive, British Humanist Association –Commissioned
This volume on the role of Muslims in British society very helpfully addresses two concepts about which there is currently much confusion, namely secularism and secularity. The fact that it does this in conversation with some of the other interested parties, namely Jews and Christians, and that it seeks to combine specifically religious, or theological, and political, or social-scientific, approaches, means that it will be of interest to both theoreticians in the academy and practitioners in different areas of society, and it therefore deserves a wide readership. Professor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh –Commissioned
The question of the relationship between politics and religion tends to generate more heat than light, especially when the focus is on Islam. This book, with its careful analysis and respect for facts, helps dispel the smoke. It is an invaluable contribution to the public debate, especially in the British context, and will assist people of good will – of all faiths and none – to clarify their own thoughts about ‘the secular state’. Dr. Brian Klug Senior Research Fellow & Tutor in Philosophy, St. Benet’s Hall, Oxford –Commissioned
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From the Back Cover
You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
So the way of truth is to cling to the book of Allaah and the Sunnah of Allaah’s Messenger (S) as occurs in the hadeeth: I have left amongst you two things whith which you will not go astray: The Book of Allah and my Sunnah, and they will not be separated till they come to me at the Pond.
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God is One. Human nature is one. Human destiny is one. And God�s message to humanity vis-a-vis that destiny is one. However, the rebellious element in man�s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.
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