Surah al Fatiha is the greatest chapter of the Qur’an, its like is not found in the rest of the Book or in the previous scriptures. It is a
Light that was granted to Prophet Muhammad (S) which had not been granted to any other Prophet or Messenger before him; indeed
some of the Salaf stated that when this chapter was revealed, Shaytãn l let out a great cry of lament.
It holds a central position in the daily Prayer hence the daily life of the Muslim.
The underlying theme, of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation , and acknowledging that He Alone deserves praise and Worship, that He Alone should be asked for help, that He Alone Should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgment, and that guidance has come to us and we are required to follow it.
It calls us to carefully scrutinise our relationship with our Lord: are we living according to the dictates of ‘none has the right to be worshipped save of Allah’ or not? This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partner
A Summary of numerous Classical Commentaries of the Qur’an
at-Tabari, al-Baghawi, Az-Zamakhshari, ibn Atityyah, Ibn Jawzi, Al-Qurtubi, Ibn Qayyim, Ibn Kathir, as-Suyuti, Alusi, ash-Shawkani, as-Sa’di, ash-Shaqiti and many Others
Tafsir Ibn Kathir (Abridged) 4 Volume
RM440.00
All praise is due to Allah who guided us to Islam and we would not have been thereto guided unless Allah has guided us, and peace and blessings be upon our Master Muhammad (PBUH) whom Allah has sent with guidance and the true religion. O Allah! Send our prayers upon our Master Muhammad and upon his household, Companions and those who follow in his footsteps righteously and perfectly. To proceed, I have been studying books of interpretation of the Glorious Quran, but in two versions I found them, either prolonged that would make it hard to cover it all, or abridged in a way as not to include all that the interpreter seeks.
I concluded that the interpretation of the Noble Quran by the prestigious Imam Al-Hafiz Imad Ad-Din Abi Al-Feda Ibn Kathir Ad-Dimashqi (774 A.H.) is such a comprehensive reference wherein one finds knowledge, narration, the mentioning of the verse and the hadith of the same concept or that which thereto refers, Occasions of revelation, Sirah (Prophet’s Biography), biography of Imams, transmission of hadith and more of that with which Almighty Allah has bestowed upon the Sheikh (may Allah rest his soul) of eloquence and demonstrative data that he has been keen to state therein his interpretation to be read by the Muslim nation generation after generation.
Muhammad Anis Gad Khalil
Hardback
2576
Dar Al-Manarah
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From the Back Cover
You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
So the way of truth is to cling to the book of Allaah and the Sunnah of Allaah’s Messenger (S) as occurs in the hadeeth: I have left amongst you two things whith which you will not go astray: The Book of Allah and my Sunnah, and they will not be separated till they come to me at the Pond.