| Weight | 0.16 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | TMEAG |
| Pages | 24 |
Starting from Scratch – Tajweed Made Easy
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Holy Quran and Quranic Sciences
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Interpretation of the meanings of the Noble Qur’an with Arabic text in the modern English language. A summarized version of At-Tabari, Al-Qurtubi and Ibn Kathir with comments from Sahih Al-Bukhari.
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The Noble Quran Word-By-Word Translation & Color Coded Tajweed A4 (Arabic-English) – RANDOM COLOR
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Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Features:
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● Word-by-word translation Arabic-English
● Color coded tajweed
● Asbab al-Nuzul
● Authentic Hadiths
● Riyad-us-Saliheen
● Al-Quran Language Dictionary (Mu’jam)
Size A4 Large
SPECIFIC COLOR PLEASE DM US.
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There is no doubt that rewards are multiplied at certain times and places as the Prophet (PBUH) have mentioned in many authentic Hadith. For example, the rewards of good deeds are doubled in Ramadhan and on the first 10 days of Dhul Hijjah, and prayers in the two Holy Mosque of Makkah are multiplied thousand folds.
We have noticed the interest of Muslim pilgrims and visitors since the ancient times in taking this opportunity of doubling their rewards throughout their stay in the Holy land of Makkah based on this principle. They have engaged in recitations of the Qur’an and pondering upon it, performing voluntary tawaf, offering voluntary prayers, doing extra charity works and other acts of worship prescribed by God Almighty.
Among the noble deeds by Pilgrims is the endowment of mushaf in Arabic as well as its translations in the Holy Mosque and the Prophet’s Mosque, taking advantage of the Muslims’ preoccupation with the Book of Allah during the period while seeking the satisfaction of their Creator in the purest spot on the globe.
Dawah Corner Bookstore Makkah branch is now introducing its new service of the endowment of the Mushaf in the Holy Mosque and the Prophet’s Mosque via an e-gateway in accordance with the regulations prescribed by the affairs of the Two Holy Mosques:
1- The Qur’an should be printed from King Fahd Complex in Madinah
2 – and to be placed in the places reserved for the Qur’an.
3 – with a clear seal (Waqf Lillah).
Now with this new e-service, everyone can perform the endowment of Mushaf in the Holy Mosque and the Prophet’s Mosque whenever they want and from wherever they are. Dawah Corner Bookstore will handle all the process onsite on your behalf and provide you with photographs and documents according to your needs for your record and for accountability purposes.
Simply log into our website, www.dakwahbookstore.com to choose your preferred Mushaf type and its quantity. After checking out, you will receive the details of the transaction in your mailbox. Please note that the price of the Qur’an Mushaf will be adopted at the market value at the time of the transaction.
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In 1948, the General Assembly of the United Nations adopted and proclaimed the International Declaration of Human Rights, a document designed to hold both individuals and nations accountable for their treatment of fellow human beings-regardless of religious or cultural affiliations. Since then, debates surrounding the reach and scope of the Declaration have been lively and wide-ranging, with the compatibility of Islam and human rights emerging as a particularly thorny issue of international concern. The question has been addressed by Muslim rulers, conservatives, and extremists, as well as Western analysts and policymakers, all of whom have commonly agreed that Islamic theology and human rights cannot coexist.






































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