Apa yang perlu anak ketahui tentang kehidupan ini? Bagaimana cara agar anak gemar membaca? Apakah anak pemikir itu baik? Bagaimana menumbuhkan pola pikir kreatif, positif, realistis, kritis, dan objektif pada anak? Bagaimana bersikap di depan anak dalam segala situasi? Apa yang dilakukan pada anak yang bermental lemah? Sebenarnya, apa yang dibutuhkan anak dari orang tua dan guru-gurunya? Bagaimana menjawab pertanyaan dari anak pada hal yang tidak kita ketahui? Inilah sejumlah pertanyaan yang sering terbesit dalam pikiran para orang tua dan pendidik. Buku terjemahan Mengasah Pola Pikir Anak (Ta`sis `Aqliyat ath-Thifl) ini merupakan buku yang memaparkan penjelasan dari serentetan pertanyaan tersebut. Dilengkapi dengan bahasan hal-hal yang perlu diingat, serta latihan dan praktik, buku ini bisa membantu para orang tua dan pendidik dalam mengasah pola pikir anak melalui pembentukan pemahaman dan dialog yang interaktif.
| Weight | 0.300 kg |
|---|---|
| Dimensions | 20.5 × 14.5 × 1.5 cm |
| Author | |
| Binding | Paperback |
| ISBN | 9786022509462 |
| Pages | 211 |
| Publisher | Gema Insani |
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Saya melihat banyak penuntut ilmu pada zaman kita bersungguh-sungguh, tetapi tidak sampai kepada ilmu. Tidak mendapat manfaat dari ilmunya. Mereka terhalang dari buah ilmu (yaitu mengamalkan dan menyebarkannya) karena keliru dalam menempuh jalan (untuk mencari ilmu) dan meninggalkan syarat-syaratnya. Padahal siapa yang salah jalan maka akan tersesat, dan tidak akan meraih tujuan, baik sedikit maupun banyak. Maka saya ingin menjelaskan kepada mereka cara menuntut ilmu berdasar yang telah saya pahami dari buku-buku dan yang saya dengar dari guru-guru saya yang memiliki ilmu dan hikmah.
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A Garden of Jannah
“Dunia ini adalah perhiasan, dan sebaik-baik perhiasan adalah wanita shalihah”
Ad-Daa’ Wa Ad-Dawaa’ (H/B)
Buku Ad-Daa’ wa ad-Dawaa’ adalah sebuah karya besar dan fenomenal di bidang akhlak, tarbiyah, dan tazkiyatunnufus. Penulisnya, Ibnu Qayyim al-Jauziyyah, adalah seorang ulama tersohor dan penulis buku berbobot yang hidup pada abad ke-8 H. Buku ini berbicara panjang lebar serta sempurna di berbagai masalah tarbiyah dan tazkiyatun-nufus, mulai dari pentingnya do’a bagi seorang hamba serta hubungan do’a dengan takdir.
Berbicara tentang macam-macam maksiat dan bahayanya bagi pelakunya, juga dosa-dosa dan pengaruh negatifnya secara langsung di dunia.
Berbicara pula tentang hukuman Allah terhadap hamba-Nya baik itu hukuman syar’i maupun qadari, qalbi maupun badani, duniawi maupun ukhrawi. Berbicara mengenai syirik dan macam-macamnya dalam ibadah, perbuatan, perkataan, kehendak, dan niat, serta syiriknya agama Nasrani, juga syirik dalam wasilah dan syafaat.
Berbicara seputar dosa-dosa besar, seperti kezhaliman, pembunuhan, dan zina beserta dampak-dampak negatifnya. Berbicara seputar pintu-pintu pembuka maksiat, diantaranya bisikan hati, pandangan mata, dan langkah kaki. Berbicara mengenai liwath (homoseks) dan menyetubuhi binatang; serta tentang cinta, tingkatan-tingkatannya, soal mabuk asmara dan masalah yang lain.
Anda akan dibuat terpesona oleh uraian-uraian penulis yang sangat dalam dan kuat, halaman demi halaman. Anda pun akan terpuaskan dari dahaga ilmu yang bermanfaat. Maka janganlah Anda lewatkan untuk segera memiliki buku ini dan menelaahnya.
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The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
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