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This book appears at a time when many other books
and ideas are being propagated to justify the status quo of the Ummah (community), and the position of those who are not ruling by that which Allah has revealed, and to detract from the seriousness of the situation. This book presents a detailed discussion of the extreme views of the Murji‘ah and the Khawârij, views which are clouding the Ummah’s vision as they have for far too long. The view of the Murji‘ah is that faith is simply a matter of belief in the heart, with no link to action. The view of the Khawârij is that any sin constitutes major kufr (unbelief), which puts a person beyond the pale of Islam. The author highlights these distorted views, then explains the middle way of Ahl as-Sunnah wal-Jamâ‘ah (the People of the Sunnah and the Community), based on the Qur’an and the Sunnah. This is the knowledge that faith is composed of both belief and action, and that it may increase and decrease. Sin does not necessarily constitute major kufr, but there are some sins which in and of themselves do constitute major kufr and put a person beyond the pale of Islam, such as ruling by something other than that which Allah has revealed. Then the author discusses the rulings and conditions of such situations. Once this concept is clear in the minds of ordinary Muslims, then the Muslim Ummah will not accept anything from their governments and rulers except the Shari‘ah to rule their lives, and they will realize that any other system or law is nothing more or less than deviation from Islam.
Man-made Laws vs Shari`ah
$15.91
Frequently Bought Together
| Weight | 0.65 kg |
|---|---|
| Dimensions | 21 × 16 × 2 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 384 |
| ISBN | 9789960850184 |
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In our busy lives, Friday comes around once a week. It often comes and goes without our being really aware of it. For many Muslim men, it may be punctuated by the congregational prayer that they make special efforts to attend. For many Muslim women, it may go by just like any other day. This ought not to be the case. In this unique book, Dr. Gowher Yusuf gives us reason to stop and think about how special Friday (al-Jumu‘ah) really is, and what we should be doing to achieve the many bounteous blessings it holds for those who observe it. Drawing constantly from the Qur`an and the Sunnah and the great works of the scholars of Islam, Dr. Gowher Yusuf explores this topic in depth and presents it to the reader in simple language for them to understand and ponder over. This book travels through the various issues pertaining to the Friday prayer and its Khutbah, or sermon. These issues are explained within the Islamic framework, thus abolishing any myths and misunderstandings and clarifying the topic for the reader. Dr. Yusuf writes: The day of the week known as al-Jumu‘ah, or simply Jumu‘ah, is Friday, and it is special. Compared to the other days of the week, Friday has been accorded the largest amount of merit, so much so that the father of all humankind, Prophet Âdam (peace be upon him), was created on this day and a particular prayer was ordered for this day. It was from the guidance given to Prophet Muhammad (blessings and peace of Allah be upon him) to magnify this day, honour it, and designate it for acts of worship. …On a Friday, we all will be gathered and will stand congregated in front of Allah, the Exalted, on the Day of Resurrection, also called the Day of Accountability or the Day of Judgement.
Approaching the Sunnah: Comprehension & Controversy (P/B)
The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
The first chapter sets out the qualities that characterize authentic application of the Sunnah: universality, coherence (so that different spheres of human responsibility are not split), compassionate realism, moderation, and humility. The second explains standards and procedures for determining the Sunnah in the fields of jurisprudence and moral instruction. The third chapter illustrates through detailed examples common errors in understanding the Sunnah – reading hadiths singly without sufficient context, confusing legal and moral injunctions, means and ends, figurative and literal meanings…–and it proposes remedies for these errors.
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The Mukhtasar Al-Quduri is one of the most celebrated and influential treatises in any Muslim school of methodology and thought and is the foundation for the Hanafi school.
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This is its first ever complete translation in English.
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