Let Us Remember Allah And Praise Him

This book, authored by Luqman Nagy, introduces the reader to the life and times of Muhammad ibn Ismâ‘eel, the greatest of all Hadith scholars. In later life, he became known as Imam Bukhari. This Muslim spent his entire life in the service of his Lord and the Muslim community. His gift to the Ummah (nation) was the collection of hadiths in Saheeh al-Bukhâri, which Muslims cherish and read with confidence today. The story behind this remarkable achievement is certainly one worth telling and worth knowing.

This book is an obligation to every Muslim, both male and female, to attain the knowledge of Islam that is necessary for them in their daily lives. There are many books available on various aspects of Islam in English language, but most of them deal with aspects of general nature.

There are many rulings in Islam that are concerned with Muslim women only. It is the job of every Muslim woman to obtain adequate knowledge of what is addressed to her with respect to her religion.

All these specific issues relating to Muslim women, have been compiled in the book which is in-between your hands, in the form of questions and answers. Each of the questions presented in it, was addressed to world renowned scholars, both of our time and those who have passed away. In turn, the scholars answered them in simple language and concise manner, so that Muslims women may increase their knowledge of Islam and, eventually, become close to their Creator.

According to a well-known hadith, cleanliness and purity are half of the faith. It is obligatory for a Muslim to be clean and in a state of purity in order to offer formal prayer and recite the Quran by way of ablution, a ritual shower, or dry ablution. Purity and cleanliness encompass both physical and spiritual aspects. Physical impurities can be removed by clean, pure water or dry, clean earth or stone, and this is a beginning step for spiritual cleanliness. In the Purity of the Muslim, Saeed al-Qahtani explains in a clear and comprehensive manner the types of various impurities and the ways to attain purity and cleanliness according to the teachings of the Quran and of the final prophet, Muhammad (blessings and peace of Allah be upon him).

Miracles & Merits of Allah’s Messenger By Ibn Katheer The book then discusses the blessed and beautiful characteristics and merits of the Prophet and then goes on to describe the miracles that he performed. Ibn Katheer than compares the miracles given to Prophet Muhammad with those that were given to the other Prophets; he then shows that Prophet Muhammad collectively received the same miracles that were granted to the other Prophets separately. AI-Bidayah wan Nihayah (The Beginning and The End), by the renowned scholar Abu Al-Fida ‘Imad ad-Deen Isma’eel bin ‘Umar ibn Katheer, is considered as one of the most authoritative sources on Islamic History.

Until September 11, 2001 few Westerners had ever heard of “Wahhabism.” Now most of us recognize the word as describing an austere and puritanical type of Islam, mentioned frequently in connection with Osama bin Laden and Saudi Arabia and often named as the inspiration behind the 9/11 terror attacks. The word “Wahhabi” stems from the name of the founder of this system of thought, Muhammad Ibn Abd al-Wahhab (1702-1791), companion and religious adviser to Muhammad Ibn Saud, founder of the House of Saud. In this book Natana DeLong-Bas offers an in-depth study of the written works of al-Wahhab. She focuses on four areas: theology, legal theory, proselytizing through education and jihad, and law on women. Through a close reading of al-Wahhab’s texts she demonstrates that many aspects of 20th- and 21st-century Wahhabi extremism do not have their origins in his writings. Examples of this extremism include the emphasis on jihad, martyrdom and militancy, and misogyny. The strict division of the world into dar al-Islam and dar al-kufr, according to which only Wahhabi adherents are considered to be true Muslims and all others are non-Muslims who must be fought, is entirely absent from al-Wahhab’s work. Instead, argues DeLong-Bas, all of these themes were only added to Wahhabi teachings in the 19th century following armed engagement with the Ottoman Empire. DeLong-Bas’s study fills an enormous gap in the literature about Wahhabism by returning to the original writings of the founder of the movement. She debunks the common journalistic portrayal of Muhammad Ibn Abd al-Wahhab as an illiterate, rural bumpkin with no scholarly formation. Her revisionist reading of al-Wahhab’s thought will be controversial but impossible to ignore. The book will be essential reading for students and scholars of Islam as well as for those interested in the background of this dangerous modern ideology.