| Weight | 0.23 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | Al-Kitaab & as-Sunnah Publishing |
| Pages | 109 |
| ISBN | 9781891229084 |
Knowing Allaah’s Prophets and Messengers (P/B) (Eeman Made Easy Series)
$10.23
This is a simplified series of books dealing with the fundamental Islaamic beliefs. The material is well-founded on authentic proofs from the Qur’aan and Sunnah. The books are written in easy language, making them accessible to individuals with limited vocabulary.
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Islamic Beliefs
In this era of confusion, innovation, and division, it is essential for Muslims to monitor their beliefs and their approach to Islam, so that they may be certain that they are following the path of the Prophet (blessings and peace of Allah be upon him) and the early generation of pious Muslims (the salaf). Without careful attention, a Muslim may live his or her whole life following a deviant path filled with innovation, thinking that he or she is doing the right thing, only to find out – when it is too late – that this path only leads to hell. Islamic Beliefs: A Brief Introduction to the ‘Aqeedah of Ahl as-Sunnah wal-Jamâ‘ah is written in a straightforward style, distilling the knowledge of the scholars and making it accessible to the ordinary Muslim. It touches on the main points of ‘aqeedah (fundamental Islamic beliefs or creed) and explains the main features of the path of the Prophet (peace be upon him) and the early generation, with brief references to deviant groups in order to show the contrast between the path of the Prophet (peace be upon him) and the paths of the deviant groups, between light and darkness, guidance and misguidance. The straightforward approach of this book will allow the reader to follow its arguments and develop a clear picture of the proper approach to and interpretation of the Qur’an and the Sunnah. This is a book which should be on every Muslim’s bookshelf, so that they will have at their fingertips a concise and readily-accessible reference for the basic issues of their religion.
The Devil’s Deceptions
Imam Ibn Al-Jawzi It is from enmity and hopelessness of the devil that his endeavour to misguide mankind from the Path of Allah will persist. This misguidance takes many shades and forms; be it from planting seeds of doubt, or giving rise to deviant ideas antithetical to the sacred teachings of Islam, and essentially becoming entangled within regressive intellectual and rhetorical discourses.
The Ummah has suffered varying levels of deviation, some of which remain prevalent today, while more continue to be uncovered – and such is the impact of delusive plottings of the devil and his allies. This book is the sixth instalment from Dar as-Sunnah of the illustrious Imam, Abu’l-Faraj Ibn Jawzi. Being a complete translation of his well-known and prized work, Ibn Jawzi enumerates within it, many of the mechanisms and modus operandi used by the devil in deceiving and leading mankind away from the Straight Path.
It is of particular value and importance because only by unearthing and accentuating some of the traps of the devil, can mankind avoid them as well as navigate others away from falling prey to his harm. Speaking about the devil and his plotting, the author wrote that, “he was only able to do so while creeping during the night of ignorance. Had the dawn of knowledge shone on him, he would have been exposed.
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Shaykh Ibn Taymiyyah defines the concept of worship in Islam and explains that to be a true “slave of Allah” is a status of both virtue and nobility. The title “slave of Allaah” is one of great honor which Allah bestowed upon the best of creation, Muhammad (SAW). Ibn Taymiyyah highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects. The emphasis is on servitude to Allah which is adorned with the true love we hold for Him in our hearts — a matter of central importance for every Muslim.
Highly Recommended for the young blooded who Want to Run before they can Walk and even the Old timers ‘Who sometimes are so comfortable Walking that they have forgotten that there is sometimes a need to run’ in the Path Towards Allah.
Commentary on Kitab At-Tawheed – 2 Volumes (H/B)
The title of the Arabic explanation by the shaykh is Al Qawl Al Mufeed Alaa Kitaab at-Tawheed.
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The author has discusses the topic of innovation in Islam. For example, he proves that celebrating the Prophet’s birthday is not right according to the Qur’an and Sunnah.
Purity of Faith (P/B)
The order to live one’s life in accordance to the dictates of Tawhid, monotheism, is the single most important injunction laid down by the revealed law, it formed the core of the call of all Prophets and was the essential message of all revealed scripture. To worship Allah based on Tawhid is the purpose of human existence, and it is through this worship that man achieves a sense of fulfilment and contentment; in the words of one of the scholars, ‘he enters a paradise in this world before entering the Paradise of the next.’
This book, apportioned in sixty-seven chapters, deals with many aspects of Tawhid, all of them essential learning for any Muslim. Its focal topic revolves around issues of ulùhiyyah, divinity and `ibadah, worship, with some chapters dealing with al-Asmm wa’l-Sifat, the Names and Attributes of Allah. Its simple language, well-ordered structure, and heavy reliance on Qur’anic verses and Hadith of the Prophet (saw) lends it to easy reading and its importance cannot be underestimated.
Kitab al-Tawhid is a landmark work analysing orthodox Islamic monotheism. Since it was authored it has received a great deal of attention, a large number of commentaries and has been translated into over twenty languages. Relevant as it was then, it remains relevant today and Muslims are in dire need of reading it, studying it and teaching it.
Unfortunately, despite previous laudable efforts, a translation does not yet exist in English that truly reflects the importance of this work. It gives Dar us-Sunnah great pleasure to present this work to the reader in the hope that it fills this gap
• An accurate translation in easy to read modern English
• Annotations taken from 15 major commentaries
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• Overview of the style and structure of the book
• Biography of the author analysing his life, creed and works
• The Arabic text of the whole book included
• 420 Revision Questions
• Indexes of verses, Hadiths and narrations
• This is an ideal text book for every Muslim on this very important topic
Spiritual Disease and It’s Cure
The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.
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Kitab At-Tauhid The Book Of Monotheism
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[ALA] Altaliqat Almufidah Fi Al Arabiyyah Sharh Qatar Alnadi / التعليقة المفيدة في العربية شرح قطر الندي
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بدعة التعصب المذهبي واثارها الخطيرة في جهود الفكر وانحطاط المسلمين
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This book will help the reader better understand the fine points about fasting. What is the nature of the things that break the fast? What are the rules by which one can know the difference between what breaks the fast and what does not?
These question are more answered by Shaykh Al-Islam Ibn Taymiyyah in his discussion of the Nature of Fasting.
Publishers Note All praise is due to Allah, and may He grant peace and blessings upon His Last Messenger Muhammad.
This is a translation one of the smaller publications from the works of Shaykh Al-Islam Taqiuddin Ahmad bin ‘Abdul-Halim Ibn Taymiyyah. It has been published in this form a variety of times with a number of minor additions to the text under the title, “Hagigatus-Siyam,” or, “The Nature of Fasting.” We have revised our version to meet the source section of Majmu’ AI-Fatawa (25:219) from where it appears that the original booklet – with the exception of the questions, of which most appear on earlier pages – has been taken. We have inserted brackets to signify the additions, which earlier publishers probably took from other sections of his writings. We have also added brief references to the text for the Hadiths. I would like to express gratitude to brother Ebrahim Aly Ma’rouf for the original translation of this booklet, and the Darussalam staff for their editing and layout work.
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Whatever has been prohibited in the Qur’an and the Sunnah is for a good reason. Every Muslim is commanded to learn his or her religion, and being aware of these prohibitions is part of that essential knowledge. The Qur’an and the Sunnah enjoin virtuous behaviour, and any actions they prohibit are destructive deeds that a Muslim should avoid. In Prohibitions in Islam, Shaykh Muhammad Sâlih al-Munajjid explains that Allah Almighty and His Messenger (blessings and peace be upon him) have prohibited everything that contains any sort of harm or evil. These prohibitions vary in their degree of evil: they are either forbidden or detestable, and a practicing Muslim should avoid both kinds.
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