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All praise be to Allah (swt ) `The Exalted, the Rabb of the worlds, and our Prophet, Muhammad (saas ) `Blessings and Peace be upon him’, and upon all his family and companions. When I embraced Islam in 1983, by the grace of Allah (swt ), one of the first books which I was given to read was a translation of Kitaab At-Tawheed by the renowned scholar, Muhammad Ibn `Abdil Wahhaab: I understood very little of it and was driven to the conclusion that this was because I was new to Islam and therefore lacked knowledge. It was only later, when I was fortunate enough to study the book, Taiseer Al-‘Azeez Al-Hameed in Arabic, that I realized that not even Arabic speakers try to understand Kitaab At-Tawheed without the benefit of an explanation. It has therefore been in my mind for some time to try to provide English-speakers with an explanation of this great work, but unfortunately, other projects diverted me until now.
Kitab At-Tawheed Explained
$19.32
Frequently Bought Together
Iman Kepada Allah ; Serial Aqidah Islam - 1
| Weight | 0.58 kg |
|---|---|
| Dimensions | 16 × 22 × 3 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| ISBN | 9786035010788 |
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A Commentary On Kitab At-Tawheed
This is a commentary on the book of Shaikh Muhammed ibn Abdul Wahhab’s Kitab At-Tawheed (The Book of Tawheed). Kitab At-Tawheed is an excellent and comprehensive book. It illuminates to the reader the light of tawheed the Oneness of Allah tawheed, the very foundation of this deen, the single most important concept and the purpose behind our creation.
Diseases Of The Hearts & Their Cures (Dar as Sunnah)
Translated by Abu Rumaysah “Know O beloved reader that it is most important to spend one’s time and energy in treating the heart, and hastening to correct and purify it from sickness and all sins. This is due to the heart occupying a great and lofty position in Islaam, for it is the place to which the Lord looks and the storehouse for tawheed, faith, and sincerity. Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his or her truthfulness, his or her sincerity and the extent to which he or she prefers Allah over himself or herself … Al-Haafidh ibn Hajr al-Asqalaanee, may Allah have mercy upon him and provide us with his knowledge, said: “The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, O servant of Allah, with to cure your heart then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of superogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous … and to frequently recite the Qur’an. And Allah will indeed allow all of this to be preserved by him.”
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About Hafiz Ibn Hajar Asqalani Imam Ahmad ibn Ali al-Asqalani (d. 852/1448); famously known as Ibn Hajar after one of his ancestors is arguably the best hadith scholar of the Mamluk period. The Dhahabi of his time and the amir al-muminin of the hadith scholars. Imam Suyuti says that he drank from the well of zamzam and prayed to Allah to give him more knowledge than Shams ad-Din adh-Dhahabi. He is the author of over 300 books some going into lengthy volumes. He died on Friday 28 Dhi al-Hijja 852 hijri and was buried in al-Qarrafa; Cairo; now famously known as the City of the Dead (madinat al-mawta)
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يعد هذا الكتاب من أشهر كتب الإمام البخاري رحمه الله ، بل هو من أشهر كتب الإسلام ، وأوسعها انتشاراً في العالم ، فقل لا يخلو بيت مسلم من هذا الكتاب ، وهو من أنفس الكتب الجامعة للترغيب والترهيب ، ولسائر أنواع آداب الإسلام والمسلمين ، اذ جمع ما يحتاج اليه في سائر الأحوال ، واشتمل على ما ينبغي التخلق به من الأخلاق ، وما ينبغي التمسك به من الأقوال والأفعال فكان بحق رياضاً للصالحين
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