| Weight | 0.45 kg |
|---|---|
| Dimensions | 22.5 × 16.5 × 1 cm |
| Product Type | Book |
| Author | |
| Publisher | Darussalam |
| Pages | 152 |
| ISBN | 9786035003230 |
Islam A Total Beginners Guide – Part Three (P/B)
RM45.00
In present era we are facing lot of questions:
• What is status of women in Islam?
• Who is superior – man or women?
• What does Islam say about inter-religious marriages, man’s treatment towards his wife and privacy in homes?
• What does Islam say about dress, veil, clothing and ornaments, perfumes and the wisdom of banning gold and silk for men?
This beginner’s guide to Islam answers all such questions.
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In present era we are facing lot of questions:
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‘… that they may grow more in Faith along with their (present) Faith…’ [al-Fath 48:4]
‘… Which of you has had his faith increased by it? …'[al-Tawbah 9:124]. aari, Fath, 1/51).
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Contents
Preface
Introduction
Part One: Our Ultimate Goal
Part Two: Our `Aqeedah
Part Three: Our Understanding
Part Four: Our Aim
Part Five: Our Path
Part Six: Our Provisions
Part Seven: Our Walaa’ (Loyalty)
Part Eight: Our ‘Adaa’ (Animosity)
Part Nine: Our Gathering
Glossary of Arabic Trems
The Twentieth Century has witnessed one of the fiercest blows inflicted upon our Ummah by our enemy: the collapse of the Khilafah. If only their conspiracy had stopped at the demise of Khilafah. But they went on to indoctrinate Muslims with strange, foreign ideas and concepts, in order to confuse our understanding of our Deen. Once we wake up and try to return to our original Deen, we will be confronted with an intellectual perplexity, in which evil and good is mixed. Hence, the truth will be ambiguous and we will go astray, and lose the true understanding of Islam.
And hold fast, all of you together, to the Rope of Allah (this Qur’an) and be not divided among yourselves.” [Surah Ale-Imran (3), Ayah 103.]
by Dr. Naahah Ibrahim, Asim Abdul Maajid and Esaam-ud-Deen Darbaalah
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Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
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What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.
Umar ibn Abdul-Azeez The Just Caliph (IIPH)
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[CB] Abhath Waulsiq – Al-Muwasalaat / أبحث وألصق (المواصلات)
أَلْصِقِ القَاطِرَةَ فِي مَكَانِهَا، وَزَخْرِفِ المَنَاطِيدَ بِالنُّجُومِ،
وَأَلْبِسُ سَائِقَ الفُورْمُولَا 1 خُوذَةً.
سَتَجِدُ فِي كِتَابِ الإِلصَاقِ وَالتَّلْوِينِ المُسَلِّي هَذَا العَدِيدَ مِنَ المُوَاصَلَاتِ:
قَوَارِبَ شِرَاعِيَّةٍ وَقِطَارَاتٍ وَشَاحِنَاتٍ وَحَافِلَاتٍ وَجَرَّافَاتٍ، بَلْ وَدَرَّاجَاتٍ أَحَادِيَّةٍ
أَيْضًا. بَعْدَ أَنْ تَفْرَغَ مِنْ الصَاقِ المُلْصَقَاتِ، لَوْنِ الرُّسُومَاتِ بِالأَقْلَامِ المُلَوَّنَةِ.
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