Until September 11, 2001 few Westerners had ever heard of “Wahhabism.” Now most of us recognize the word as describing an austere and puritanical type of Islam, mentioned frequently in connection with Osama bin Laden and Saudi Arabia and often named as the inspiration behind the 9/11 terror attacks. The word “Wahhabi” stems from the name of the founder of this system of thought, Muhammad Ibn Abd al-Wahhab (1702-1791), companion and religious adviser to Muhammad Ibn Saud, founder of the House of Saud. In this book Natana DeLong-Bas offers an in-depth study of the written works of al-Wahhab. She focuses on four areas: theology, legal theory, proselytizing through education and jihad, and law on women. Through a close reading of al-Wahhab’s texts she demonstrates that many aspects of 20th- and 21st-century Wahhabi extremism do not have their origins in his writings. Examples of this extremism include the emphasis on jihad, martyrdom and militancy, and misogyny. The strict division of the world into dar al-Islam and dar al-kufr, according to which only Wahhabi adherents are considered to be true Muslims and all others are non-Muslims who must be fought, is entirely absent from al-Wahhab’s work. Instead, argues DeLong-Bas, all of these themes were only added to Wahhabi teachings in the 19th century following armed engagement with the Ottoman Empire. DeLong-Bas’s study fills an enormous gap in the literature about Wahhabism by returning to the original writings of the founder of the movement. She debunks the common journalistic portrayal of Muhammad Ibn Abd al-Wahhab as an illiterate, rural bumpkin with no scholarly formation. Her revisionist reading of al-Wahhab’s thought will be controversial but impossible to ignore. The book will be essential reading for students and scholars of Islam as well as for those interested in the background of this dangerous modern ideology.

This book, authored by Luqman Nagy, is an introduction to the history and legacy of the great translation movement that began at the Bayt al-Hikmah in ninth century Abbasid Baghdad and culminated centuries later in Spain, with teams of Muslim, Christian and Jewish scholars translating works of Greek and Islamic science from Arabic into Latin. These translations became the first scientific textbooks to be used at many European universities. This wealth of knowledge that was made available in Latin helped initiate the Renaissance, or ‘rebirth’ of learning in the West.

In light of the past, with hope for the future,Muslim-Christian Interactions: Past, Present, and Future addresses a subject that is vital to the 21st century. It provides an in-depth study of Islam and Christianity, taking an analytical approach to their respective edicts while comparing and contrasting them. It offers an investigation of religious concepts with respect to logic and scientific knowledge, and considers the true role and mission of religious figures of both faiths. With a past full of oppression from leaders of both faiths, against their respective doctrines and principles, Muslim-Christian Interactions sorts out the truth of what these religions really stand for. It looks at the manner in which Muslims and Christians have interacted in the past and present, in order to draw lessons for the future.

Now more than ever, it is crucial for Muslims and Christians to seek a path of mutual understanding, allowing compassion for fellow human beings to prevail over divisive politics and views. In the wake of false propaganda against Islam, the author seeks to correct the misconceptions that abound regarding Islam and Muslims.

What should I do if I miss the fajr prayer? What are the consequences of excessive laughter? How should I deal with insinuating thoughts from Satan? How can I control my bad temper? What is so bad about staying up late night after night? Drawing on the great guidance of the Qur’an and the Sunnah, Shaykh Muhammad Sâlih al-Munajjid answers these questions and more, giving informative explanations and practical solutions to help you improve in your worship and in your performance of everyday activities.

According to a well-known hadith, cleanliness and purity are half of the faith. It is obligatory for a Muslim to be clean and in a state of purity in order to offer formal prayer and recite the Quran by way of ablution, a ritual shower, or dry ablution. Purity and cleanliness encompass both physical and spiritual aspects. Physical impurities can be removed by clean, pure water or dry, clean earth or stone, and this is a beginning step for spiritual cleanliness. In the Purity of the Muslim, Saeed al-Qahtani explains in a clear and comprehensive manner the types of various impurities and the ways to attain purity and cleanliness according to the teachings of the Quran and of the final prophet, Muhammad (blessings and peace of Allah be upon him).