| Weight | 0.450 kg |
|---|---|
| Pages | 203 |
| Publisher | Dar Al Hadharah |
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[SB] Ar-Raheeq Al Makhtum (Arabic Only – Large) الرحيق المختوم
Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
[SB] Seerah Amirul Mukminin Khomisu Khulafa’ Rasyidin Hasan Bin ‘Ali Shakhsiatah Wa ‘Usra (سيرة أمير المؤمنين خامس الخلفاء الراشدين الحسن بن علي بن ابي طالب شخصيته وعصره
يتناول المؤلف في هذا الكتاب الحديث عن الخليفة الخامس من الخافاء الراشدين وهو حفيد الرسول -صلى الله عليه وسلم- “ الحسن بن علي- رضي الله عنه-”
[SB]Tariq al-Jannah wa Tariq an-Nar(Pocket Size) / طريق الجنة و طريق النار
كتيب دعوي يتحدث عن الطريقين اللذين لا ثالث لهما في الحياة الدنيا.. طريق الجنة وطريق النار.. لعلي الطنطاوي.
[HS] Qisas Al Anbiya’ / قصص الانبياء
قصص الأنبياء
للحافظ عماد الدين إسماعيل بن عمر بن كثير الدمشقي (٧.١ – ٥٧٧٤)
[SB] Ya Ibnati (Pocket Size) /يا بنتي
كتيب به مقالة موجهة للشابات المسلمات.. ينصح بها الشيخ علي الطنطاوي بنات دينه نصايح أبوية
[SB] Ahwal Al Mustafa / أحوال المصطفى
تعرَّف على جملة من أحوال النبي الشريفة. كيف كان كان يجلس ويتحدث ويضحك، كيف كان يؤدّب ويُحفّز، ماذا كان يُحب ويُبغض، وغيرها الكثير..
[SB] Ash-Shama’il al-Muhammadiyyah / الشمائل المحمدية
الشرح الميسر على ألفية ابن مالك في النحو والصرف – د. عبد العزيز بن علي الحربي
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Ghibah (Backbiting) : The Root Cause of All Evil : The Commands and Prohibitions of the Shariah
Islam is a religion of peace, love, and compassion. Lies, suspicion, backbiting, slander, vain talk — all these are anathema to Islam. Indeed, such negative activity sows the seeds of enmity among the people and ultimately brings about the downfall of society. Backbiting (ghibah) in particular, according to the Qur’an, is not just a common social evil, but rather an abhorrent act, a major sin — the equivalent of eating one’s brother’s flesh.
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Drawing upon important source material on the subjects of backbiting, false accusation (bhutan), and related issues, this book highlights the need to keep our society free of his ignoble malaise. To this end, it elucidates the relevant commands and prohibitions of the Shari’ah, so as to create in the minds of its readers a deep awareness of the sinfulness and ill effects of calumny.
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The secular mind had a grand plan, to establish an earthly paradise, a utopia of the here and now, a modern civilization governed by human reason, rationality, and the triumph of progress. Whilst ideals are one thing, the means to realize them is something else. Away from the hype, emancipating humanity from the shackles of God and religion has proved no easy matter. Mapping the Secular Mind critically examines issues of reason, rationality, and secular materialism, to explore how these mental perceptions, or ways of mapping the world, have affected human interaction and sociological development. It does this by comparing and contrasting the ideas of Abdelwahab M. Elmessiri (1938 2008) a leading Arab intellectual, and Zygmunt Bauman (1925), one of the world s foremost sociologists. In the last few decades, an emergent Western critique of modernity has inspired Muslim intellectuals to develop new ideas, images, terms and concepts that state their positions towards the tendencies of secular modernity, its transformations and consequences, and how it manipulates perceptions of reality. The book challenges foundations of secular ideology to argue that its aspirations have deeply transformed human consciousness and man s sense of self, leaving him a creature of purposeless consumption, wearied by the search for fulfillment, and controlled by materialistic laws governing physical phenomena. It also offers a more darker thesis, that Fascist Germany and the Eugenics movement were a form of Social Darwinism taken to its logical course. These were not an aberration from the principles of modernity, Ali argues, but a consistent outcome of the modern worldview, with the seeds of self-destruction being woven into the very fabric of the philosophy.
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The theme of this book is relief after hardship, or as the old proverb has it, ‘Every cloud has a silver lining.’ The author, Sameh Strauch, explains this concept, describing, with evidence from the Qur’an and the Sunnah, why we are subject to trials and tribulations, and how, when adversity is at its worst, relief is near. He uses as examples the stories of the prophets and the trials they endured. Strauch then proposes measures to be undertaken to attain relief from difficulty, and explains the importance of tawakkul (depending upon Allah), the benefits and wisdom derived from the concept of hardship and relief, and much more. If you have ever been stricken by calamity and wondered why it happens, this book has the answer.
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Backbiting and Its Adverse Effects
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Healing the Emptiness
Many of us have lost our way in this life. Some people have given up hope, as they see no way out of their pain, their problems, their failures. Some people carry years of shame and self-hatred. And some live with a deep emptiness, despite worldly success.
But there is hope. And there is always a road back. Just as we were sent on this worldly journey with the capacity to fall, we were also given the capacity to rise. Just as we would bleed, we would also heal. We would be designed with the divine capacity to cope. To survive. To even thrive through the storms. Each and every one of us would be given the God-given potential to see through the darkness. To rise through the cold. To break again and again, and to heal again and again. And then to be even more beautiful at the broken parts. This book provides a step-by step guide for healing these broken parts-our emptiness.











































