How To Memorize The Holy Quran: Basic Rules and Practical Methods
RM60.00
| Weight | 0.500 kg |
|---|---|
| Dimensions | 25 × 18 × 2.5 cm |
| Author | |
| ISBN | 9789933605285 |
| Pages | 280 |
| Publisher | Dar al-Ghawthani |
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Tajweed Qur’an with Meaning Translation in English and Transliteration
Translation: meanings of the Quranic versus are translated into English and placed on the margins around the Arabic text.
Transliteration: Arabic letters are presented by English letters with added symbols in order to give the same sound of Arabic letters.
English transliteration makes it easier for the speakers of the English language to read the Tajweed Quran in Arabic pronunciation using the English alphabet letters.
Considering that this Part contains small suras; it is a perfect start for kids, beginners and students.
This Amma Part comes in the standard portrait form, with a nice glossy soft cover. Each page contains 15 lines as any standard Quran.
Meanings tranlated by Abdullah Yusuf Ali
Alla (sw) ordered us in his holy book to recite the Quran with Tajweed … “Quran recitation modulating”. System of Tajweed serves as a guide for improving the recitation of Quranic style. It was in this way that the Qur’an revealed to Prophet Muhammad (peace be upon him), as well as the manner in which he recited it. Therefore, the readers of the Quran are eager to realize the promise of the Prophet Muhammad (pbuh): “whoever recites the Quran correctly and proficiently will be with the bountiful dutiful writers (the angels of the preserved tablet – Al lauh Al Mahfuz”.
Based on a practical understanding of phonology, we have color-coded some letters to facilitate the correct recitation of the holy Quran. This enabled us to classify these letters into three possible categories to enhance the reader’s knowledge and remembering of Tajweed rules:
– The letters which requires expanded vocalization. We used red color to highlight these letters.
– The letters which are nasalized these letters are green in color.
– The dark blue color indicates the emphasis of the letter (R), the blue color indicates the unrest letters-echoing sound- (qualquala)
– While the letters which are written but are not vocalized. These letters are gray in color.
The reader will get used to reciting the Quran by using colors very easily. By engaging the eye, the reader will find him/herself applying 24 rules of Tajweed with ease and precision while his/her mind is left un-enganged to comprehend and understand the meaning of the holy Quran. For more details click here
This Tajweed Quran is in Hafs narration.
All our Tajweed Quran products -including this Quran- come with the following:
- Color coded letters: to present the Tajweed rules, very good and simple way to learn and apply Tajweed rules.
- Obvious script: extra spaces were added between the words in order to make it easier to read and recite the Quran.
- Permissible stops: long spaces were added at certain places where it is permissible to stop. It helps to avoid stopping at wrong places or times.
- A set of very useful indexes such as: Surahs Color Index, Subject Index.
- Tajweed rules explained in details with helpful illustration.
Quranic Wisdom
Tafsir 67 : A Commentary on Surah al Mulk (P/B)
The beauty of the Qur’an is such that its miracles cannot truly be understood until one contemplates every verse of every surah; this alone makes tafsir one of the most amazing sciences of Islam. Surah Al-Mulk is a chapter of the Quran which would be recited every night by the Prophet (peace be upon him), in its midst are deep meanings which highlight the purpose of our creation, as well as entailing the message of Islam. In this book, the author takes the reader on a wonderful journey through the gardens of the first surah in the 29th Juzz of the Qur’an.
About the Author: Dr. Philips was born in 1947 in Jamaica, but grew up in Canada, where he converted to Islam in 1972. He completed a diploma in Arabic language and a B.A. degree in 1979 from the College of Islamic Disciplines at the Islamic University of Madinah, an Islamic university in Saudi Arabia. At the University of Riyadh College of Education he completed his M.A. in Islamic Theology in 1985, and in 1994 he completed his Ph.D in Islamic Theology in the department of Islamic studies at the University of Wales. He later taught Islamic education and Arabic language in private schools in Riyadh for over ten years. Because of his opposition to Saudi Arabia’s position in the Gulf War, he had to leave the country and for three years he lectured M.Ed. students in the Islamic Studies department of Shariff Kabunsuan College (SKC) in Cotabato City, Mindanao, the Philippines. Islamic Information Center Since 1994, he has founded and directed the Islamic Information Center (which is now known as Discover Islam) in Dubai, United Arab Emirates, and is known as a prolific speaker and author on topics relating to Islam, including audio lectures and books. Presently, he is a lecturer of Arabic language and Islamic Studies at the American University in Dubai and ‘Ajman University in Ajman, United Arab Emirates. He frequently appears at the Islamic Research Foundation in Mumbai, India, on lecture tours. He has also founded the Distance Learning Program called Islamic Online University, which offers a four year degree in Islamic Studies plus a variety of short courses. Dr. Philips is something of a pioneer as a person of Western origin achieving the status of a scholar of Islam inside the tradition.
Usool at-Tafseer (H/B)
Usool at-Tafseer, essentially refers to the branches of knowledge necessary for providing an accurate interpretation of the Quranic texts, such as Arabic grammar and syntax, Arabic literature and Quranic sciences (Uloom al-Quran). Familiarity with modern fields of learning, like the pure sciences and social sciences is also necessary for a commentator in this era to make the Quraanic explanations relevant to human society. This book addresses the actual step-by-step methodology of interpreting Quran to ensure that interpretations are not merely the result of human whims and fancies.
The Sources of the Qur’an
“Who is the author of the Qur’an?” On this subject scholars have flagrantly contradicted each other. This work attempts to make a critical review of the major ‘authorship’ theories by pressing into service logical arguments, historical evidence, textual analysis and scientific data. Probably, the only point of agreement about the Qur’an is that it was uttered for the first time by a man who was born in Makkah (Mecca), a city of Arabia, in the sixth century—a man by the name of Muhammad (blessings and peace be upon him). As to the source of the Qur’an, scholars are divided into three main groups: those who believe that Muhammad (blessings and peace be upon him) himself was the author; those who believe that he was not the author himself but learned it from another human author or authors; and those who believe that the Qur’an has no human author but is rather a word-for-word revelation from God. Hamza Njozi examines the three theories and comes to a firm and logical conclusion.
Towards Understanding The Quran : English/Arabic Edition (with commentary in English) (H/B)
Towards Understanding The Qur’an Abridged version is a fresh English rendering of Tafhim al-Qur’an, Sayyid Mawdudi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. Here is a work with a difference, by a scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an. But what makes this work unique is that it presents the Qur’an as a book to be lived by, a mission to be lived for, and a duty that the reader can no longer evade or postpone. This rare quality is imparted not only by the depth of his scholarship and style of exposition but also because Sayyid Mawdudi lived by what he expounded as his life abundantly proves. Despite being an abridged version it endeavors to answer many contemporary questions and makes the Qur’an fully relevant to the concerns of our day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centering everything in it on its message, like pearls hung upon a single thread. A Glossary, Biographical Notes, and General and Subject Indexes add to the understanding of the Qur’an. To sum up: in this work, Sayyid Mawdudi is offering us what we need most to understand and live by the Qur’an.
Divine Speech
The Quran, the sacred scripture of Islam, is revered as the spoken word of God by approximately one-fifth of the world’s population. Since its inception, the power of the Quran has derived not only from its message, but also from the inimitable literary style and rhetorical impact that the Arabic scripture has on its audiences. Divine Speech: Exploring the Quran as Literature attempts to make some of the most recent Arabic and European-language scholarship on its literary features accessible to a wider, English-speaking audience. These features include its language and word choice, its use of figures of speech and other rhetorical devices, its manner of narrating parables and stories, and the structure, coherence, and the order of its “chapters”-aspects that typically remain mysterious to readers of English translations of the text. Divine Speech furnishes its readers with a better appreciation of the Quran from a literary perspective, and in the process stimulates interest in, and provides tools and resources for, further study of the scripture.
Starting from Scratch – Tajweed Made Easy
Holy Quran and Quranic Sciences
The Meaning of The Holy Qur’an -Pocket Size (P/B) (IBT)
This very handy pocket-sized edition contains the complete meaning of the Holy Qur’an, without the Arabic text and the commentaries. Weighing just under 170 grammes, sized 9.5 cm X 13 cm and with a thickness of 1.5cm, it is intended as a handy travel companion as well as a gift to friends and colleagues.
The Spiritual Cure An Explanation to Surah al-Fatihah (P/B)
Surah al Fatiha is the greatest chapter of the Qur’an, its like is not found in the rest of the Book or in the previous scriptures. It is a
Light that was granted to Prophet Muhammad (S) which had not been granted to any other Prophet or Messenger before him; indeed
some of the Salaf stated that when this chapter was revealed, Shaytãn l let out a great cry of lament.
It holds a central position in the daily Prayer hence the daily life of the Muslim.
The underlying theme, of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation , and acknowledging that He Alone deserves praise and Worship, that He Alone should be asked for help, that He Alone Should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgment, and that guidance has come to us and we are required to follow it.
It calls us to carefully scrutinise our relationship with our Lord: are we living according to the dictates of ‘none has the right to be worshipped save of Allah’ or not? This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partner
A Summary of numerous Classical Commentaries of the Qur’an
at-Tabari, al-Baghawi, Az-Zamakhshari, ibn Atityyah, Ibn Jawzi, Al-Qurtubi, Ibn Qayyim, Ibn Kathir, as-Suyuti, Alusi, ash-Shawkani, as-Sa’di, ash-Shaqiti and many Others
Tafseer Soorah Al-Hujurat (H/B)
Tafseer Soorah al-Hujurât: A Commentary on the 49th Chapter of the Qur’an is a treasury of divine advice, commandments, and prohibitions regarding common problems in social relations, including gossip, spying, arguing, and bigotry. To make the best use of this chapter, the believer needs a detailed explanation of the meanings of the verses.
Dr. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Beyond these primary sources, Dr. Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Finally, the author has made use of the grammatical explanations given in the classical tafseer works. Wherever possible, Dr. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society.
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Usool Al-Hadeeth (H/B)
Dr. Bilal Philips writes: “The Prophet’s sayings and actions were primarily based on revelation from Allah and, as such, must be considered a fundamental source of guidance second only to the Qur’an.” According to Dr. Philips, the Hadith, the record of these sayings and actions, plays a vital role in that it transmits revelation, tafseer (exegesis of the Qur’an), Islamic law, and the Islamic moral ideal. For instance, the Prophet’s “…character and social interactions became prime examples of moral conduct for Muslims. Consequently, the daily life of the Prophet (blessings and peace of Allah be upon him) as recorded in the hadith represents an ideal code of conduct. It is largely due to the science of hadith that the final message of Islam has been preserved in its original purity for all times.” In Usool al-Hadeeth, the reader will embark on a course of study that will, Allah willing, enable him or her to make critical and intelligent use of the body of Hadith literature in his or her daily life.
33 Ways of Developing Al-Khushoo`: Humility and Devotion in Prayer
Shaykh Muhammad Salih al-Munajjid’s little book is perhaps one of the most widely-circulated among Muslims today. This is because the topic touches worshippers where it hurts—we know that we often lapse into an automatic sort of prayer when we lose concentration. The Shaykh points out that this loss of concentration really stems from a lack of humility and devotion—in Arabic, khushoo‘. His aim in writing this book is to help us to get back that khushoo‘. His step-by-step approach makes it simple. He gives practical advice and uses the excellent example of the prayer of the Messenger of Allah (blessings and peace be upon him) to guide us, so that as worshippers, we can truly return to a state of humility and devotion before the Lord.
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Do you wish there was an easy way to get your child to pray the five daily Salah regularly without making them feel as though it’s a chore?
One of the key reasons why, even with the best intentions, the habit of praying is not formed in young children is because progress is not actively measured or encouraged.
What gets measured, improves. And that’s what Prayer Practice offers you. With this tracking system you can ensure that your child will enjoy praying their Salah and do so regularly. Here’s how:
Hadith Challenge Game
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Salat Knowledge Game
The Salat Knowledge Game is suitable for 2 to 4 players aged three and above. In this game of slides and ladders, you spin the wheel and race to the finish before your friend reaches there. Along the way you learn the meaning and message of salat, that is, the five daily prayers. If you miss a prayer, you go down through the slippery slide, but if you offer it on time and with care, you climb up the ladder. And that is not all. There are chances to win a Salat Card too. Answer the question given on the card correctly and increase your knowledge about the five daily prayers. In this way, you don’t just try to run for the finish line, but learn all about salat as well. Isn’t this a fun way to play and learn!
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This is the first volume of the series on the Prophet Muhammad as found in world scriptures. The author, a scholar of the Vedas and comparative religion, argues that numerous prophecies of the coming of the Holy Prophet are found in the Parsi (Zoroastrian), Hindu and Buddhist scriptures. He attempts to illuminate these prophecies and explains the rationale of his conclusions.
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The Third Caliph of Islam: Uthman bin Affan (P/B)
Uthman bin Affan (R) was one of the early men who accepted Islam in Makkah. From the first moment he became a Muslim, he put all his wealth under the service of Islam. He spent most of his resources to satisfy the needs of poor Muslims. Recognizing his generosity and devotion to Islam, the Prophet (S) told him that his place would be in Paradise on the Hereafter. He married Ruqayah (R),the Prophet’s daughter. After she died, he married her sister Um Kulthum ;for that, the people at that time called him Dhun Nurain, “The Man with the Two Lights.”
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Speacial Features
- More than 150 prayers
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Tafsir Ibn Kathir(10 Volumes)