(FREE -ebook) 12 Practical Points to Memorizing the Qur’an
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The Holy Qur’an was revealed upon the Prophet
Muhammad ﷺ through the Archangel Jibril as. The Prophet Muhammad ﷺ responded by saying, “I cannot read.” Thereupon, Jibril as embraced the
Prophet ﷺ until he uttered “Iqra bismirabbikal-ladhi khalaq.”
For every Muslim, it is a must to learn and memorize the Holy Qur’an, for its significance involves directly in a believer’s faith, daily actions and conduct. This short book, 12 PRACTICAL GUIDES TO MEMORIZING THE QUR’AN, serves as a starting point in which readers can begin their journey to better memorizes the Holy Qur’an.Through these quick and practical steps, biiznillah, memorization will no longer be troublesome and tedious. May Allah swt reward every one of us that strived toward learning the word of Allah by heart.
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Dialogue is the girdle of the intelligent and the habit of the wise. Dialogue has the greatest influence on humans during interactions and is the loftiest method of enlightenment and preaching. Dialogue is like engraving; it engraves on the souls and leaves lasting impressions on the character of the audience.
After the advent of prophethood, our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam)stayed in Makkah for thirteen years without engaging in physical combat with the non-believers, he did not raise a spear nor unsheathe a sword. He was persistently dialoguing with the people of Makkah for thirteen years !
Dialogue was a well established signpost, clearly seen at every stage of the life of the Prophet (Sallalahu Alayhe Wassalam) and at the different points of his call. The most beloved speech to the people and endearing to their hearts, the most easily accepted by them is that which comes in the form of a conversation in which the listener, the addressee, contributes in speech with his tongue and reasoning while employing his intellect.
Secrets Of Dialogue and Persuasion : The Loftiest Dialogues and Most Powerful Methods Of Persuasion From The Life Of The Best Men صلى الله عليه وسلم is a study of the dialogues of our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam) while inviting to the path of Allah SWT.
- How did he communicate his message to the World’s superpowers at the time, considering the and community in which he lived ?
- What responses did he receive and what lines of action did he follow?
- How did he persuade the youths and adolescents to accept his message ?
- How did he converse with his household, including the women and children ?
- What were the major elements of his dialogues that yielded the best results ?
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Dialogue is the girdle of the intelligent and the habit of the wise. Dialogue has the greatest influence on humans during interactions and is the loftiest method of enlightenment and preaching. Dialogue is like engraving; it engraves on the souls and leaves lasting impressions on the character of the audience.
After the advent of prophethood, our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam)stayed in Makkah for thirteen years without engaging in physical combat with the non-believers, he did not raise a spear nor unsheathe a sword. He was persistently dialoguing with the people of Makkah for thirteen years !
Dialogue was a well established signpost, clearly seen at every stage of the life of the Prophet (Sallalahu Alayhe Wassalam) and at the different points of his call. The most beloved speech to the people and endearing to their hearts, the most easily accepted by them is that which comes in the form of a conversation in which the listener, the addressee, contributes in speech with his tongue and reasoning while employing his intellect.
Secrets Of Dialogue and Persuasion : The Loftiest Dialogues and Most Powerful Methods Of Persuasion From The Life Of The Best Men صلى الله عليه وسلم is a study of the dialogues of our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam) while inviting to the path of Allah SWT.
- How did he communicate his message to the World’s superpowers at the time, considering the and community in which he lived ?
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- How did he persuade the youths and adolescents to accept his message ?
- How did he converse with his household, including the women and children ?
- What were the major elements of his dialogues that yielded the best results ?
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Dua Gifts Enamel Keyring
Keep your faith close with this elegant Islamic quote keyring. Made from durable metal with a smooth enamel finish, it’s perfect for your keys or bag. A beautiful reminder of faith, it’s lightweight, easy to carry, and makes a thoughtful gift for loved ones.
Length: 3.5cm(L) x 3.5cm(H)
Material: Enamel with Gold Finishing
Conflicts and Tensions in Islamic Jurisprudence
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Mengingati kematian adalah suatu yang dituntut dalam agama ini. Ia menjadikan manusia berakhlak baik dan melakukan kebaikan. Ia membuka pintu pengharapan bagi orang yang dizalimi.
Bagaimana?
Ia akan diterangkan dalam buku ini.
The Ruling Concerning the Celebration of Mawlid an-Nabi (2nd edition)
In this book, is an explicit CLARIFICATION of the MAJOR DOUBTS raised by the proponents of Mawlid an-Nabi, including:
- Mawlid an-Nabi is honoring the Prophet.
- Mawlid an-Nabi is celebrated by a large number of the people in many towns and cities.
- Commemorating Mawlid an-Nabi renews the memories of the Prophet.
- Celebration of Mawlid an-Nabi is cut of love for the Prophet and an expression of ones love, which is permissible.
- Mawlid an-Nabi is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet.
- The sayings of Umar, ‘What a good Bidah is this?’
Additional quotes by Shaikh Muhammad ibn Ibraheem Aal-Shaikh have been added to further clarify these issues. The booklet also as 2 valuable appendixes:
Appendix 1: Explanation of the Hadeeth,”He, who established/initiates a Sunnah Husna in Islam.” in the word o Shaikh Saleh al-Fawzan and Shaikh Muhammad ibn al-Uthaimeen (rahimahullah)
Appendix 2: A Dialogue between Shaikh al-Albani (rahimahullah) and a proponent of Mawlid.
Characteristics Of The Hypocrites
Hypocrisy is a deep-rooted and all-pervading spiritual disease. A person’s heart could be overflowing with it yet be oblivious of it due to its hidden and subtle nature; frequently does it lead a person to think they are acting rightly when in reality he is spreading corruption. It is of two types: major and minor; majority hypocrisy leads to eternal punishment in the lowest depths of Hell; it is to outwardly display faith in Allah, His Angles, His Books, His Messengers, and the last Day whereas inwardly one is devoid of such belief, indeed disbelieving in it. They do not believe that Allah spoke to a man amongst men who He appointed to be Messenger: guiding them by His permission and warning them of His punishments.
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