| Weight | 0.210 kg |
|---|---|
| Dimensions | 23 × 16.3 × 0.6 cm |
| Author | |
| Binding | Paperback |
| Pages | 64 |
| Publisher | Darussalam |
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Ahadith in the book are followed by comments to explain issues and to help readers derive lessons. To aid readers further, Dar-us-Salam, has added several features like section on how to benefit from Sunan Ibn Majah, about the Arabic and technical terms used, information about the hadith compilations and a glossary of Islamic terms in the last volume.
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This edition of Riyad-us-Saliheen has selected hadith from the full 2 volume edition. It has Arabic text, followed by English translation. It does not contain commentary like the larger editions.
Imam Nawawi was a great scholar of Hadith and Fiqh of his time. He compiled Riyad-us-Saliheen which acclaimed an important position in the Hadith Collections. It is an extremely popular and useful compilation of authentic hadith. Commentaries on the Ahadith were added by Hafiz Salahuddin Yusuf of Pakistan.
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Fifty of the Counsels of the Prophet to the Women
Islam is very kind to women. The Prophet was very careful to respect their rights. Women \, in his times, possessed the religious knowledge, narrated ahadith. Nursed the sick and wounded on the battlefield and acquired knowledge. The home is the first madrasah of a child. This book shows women the path of Islam as shown by the prophet. The ahadith are explained on the pattern of great scholars like Ibn Hajar, Nawawi, Khattabi, Mubarakpuri, and others. A careful perusal will help the reader to understand the real message of Islam and to pattern her own life and her children’s on the right path.
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Dr. Bilal Philips writes: “The Prophet’s sayings and actions were primarily based on revelation from Allah and, as such, must be considered a fundamental source of guidance second only to the Qur’an.” According to Dr. Philips, the Hadith, the record of these sayings and actions, plays a vital role in that it transmits revelation, tafseer (exegesis of the Qur’an), Islamic law, and the Islamic moral ideal. For instance, the Prophet’s “…character and social interactions became prime examples of moral conduct for Muslims. Consequently, the daily life of the Prophet (blessings and peace of Allah be upon him) as recorded in the hadith represents an ideal code of conduct. It is largely due to the science of hadith that the final message of Islam has been preserved in its original purity for all times.” In Usool al-Hadeeth, the reader will embark on a course of study that will, Allah willing, enable him or her to make critical and intelligent use of the body of Hadith literature in his or her daily life.
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