| Weight | 0.570 kg |
|---|---|
| Dimensions | 25 × 18 × 2 cm |
| Author | |
| Publisher | Dar Al Uthaymeen |
[ASJ] Al-Fawa’id al-Madaniyyah /الفوائد المدنية فيمن يفتي بقوله من أئمة الشافعية
RM25.00
الفوائد المدنية فيمن يفتي بقوله من ائمة الشافعية جديد
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[ASJ] Fathul Mui’n Bi Sharh Qurratil Aini Bimuhimmati 2 Vol / فتح المعين بشرح قرة العين بمهمات الدين 2 مجلد
قرة العين مختصر في الفقه الإسلامي على المذهب الشافعي وهو من أهم كتب الفقه الشافعي. قام مصنفه العلامة المليباري الشافعي بشرح هذا الكتاب حيث جاء شرحا مفيدا يبين المراد ويتمم المفاد ويحصل المقاصد ويبرز الفوائد وأسماه فتح المعين بشرح قرة العين بمهمات الدين. نقدم لكم هذا الكتاب محققاً موثقاً بين أيديكم
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[SJ] A Summary Of Islamic Jurisprudence (الملخص الفقهي)
‘A Summary of Islamic Jurisprudence 1-2’ Dr. Saleh bin Fawzan al-Fawzan. This is an easy but important book which shows the shar’ia rulings and their evidences. It contains basic topics important to the Muslim, e.g. purification, prayer, zakah, fasting, pilgrimage, and shows other rulings e.g. trade transactions, partnership, sharecropping and renting, reclamation of wastelands and possession of allowable objects, inheritance, marriage, divorce…
[SJ] Haqibah Al Ta’hil Al Mazhab As Syafie حقيبة التأهيل الفقهي المذهب الشافعي 1×4 ط ( 3 )
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تقريب مذهب الامام الشافعي للدارسين باسلوب جديد ومنهجية علمية محكمة.
كتاب تمارين مع كل مقرر لتثبيت المعلومة وتنمية الملكة.
عرض بوربوينت يسهل على المعلمين تقديم مضمون الحقيبة لطلابهم.
[SJ] Fiqh Al At’amah Wal Ashrabah / فقه الأطعمة والأشربة
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[QJ] Al Tahqiq Fi Al Jarimah Al Ajraatiha Watawsif / التحقيق في الجريمة اجراءاته وتوصيف وقائعه وتسبيب قراره
وفيه خمسة مواضيع :
الموضوع الأول : تعريف التحقيق في الجريمة.
الموضوع الثاني : مشروعية التحقيق في الجريمة.
الموضوع الثالث : أنواع الإجراءات الجنائية المتعلقة بالجريمة.
الموضوع الرابع : ظهور التحقيق في الجريمة عند المسلمين.
الموضوع الخامس: التهمة وإطلاقاتها.
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Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
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Presenting The Quran (Goodword)