| Weight | 0.570 kg |
|---|---|
| Dimensions | 25 × 18 × 2 cm |
| Author | |
| Publisher | Dar Al Uthaymeen |
[ASJ] Al-Fawa’id al-Madaniyyah /الفوائد المدنية فيمن يفتي بقوله من أئمة الشافعية
RM25.00
الفوائد المدنية فيمن يفتي بقوله من ائمة الشافعية جديد
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[ASJ] Fathul Mui’n Bi Sharh Qurratil Aini Bimuhimmati 2 Vol / فتح المعين بشرح قرة العين بمهمات الدين 2 مجلد
قرة العين مختصر في الفقه الإسلامي على المذهب الشافعي وهو من أهم كتب الفقه الشافعي. قام مصنفه العلامة المليباري الشافعي بشرح هذا الكتاب حيث جاء شرحا مفيدا يبين المراد ويتمم المفاد ويحصل المقاصد ويبرز الفوائد وأسماه فتح المعين بشرح قرة العين بمهمات الدين. نقدم لكم هذا الكتاب محققاً موثقاً بين أيديكم
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تعليق وتفصيل ثري النّفع، وغزير الفائدة للشيخ ابن عثيمين رحمه الله على كتاب العلامة شيخ الإسلام ابن تيمية (السياسة الشرعية في أحوال الراعي والرعية)، والذي فيه منفعة للحكام في إدارة كافة شؤون الدولة في ظلّ الشرع، يتكلّم فيه عن اختيار الحاكم، وعن العدل والأمانات، وعن بعض الأحكام الشرعية وحدودها، ويخصّ حدّ الإعدام ويفصل فيه، والمعاملات وغيرها من الأمور.
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Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
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