| Weight | 0.570 kg |
|---|---|
| Dimensions | 25 × 18 × 2 cm |
| Author | |
| Publisher | Dar Al Uthaymeen |
[ASJ] Al-Fawa’id al-Madaniyyah /الفوائد المدنية فيمن يفتي بقوله من أئمة الشافعية
RM25.00
الفوائد المدنية فيمن يفتي بقوله من ائمة الشافعية جديد
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[ASJ] Fathul Mui’n Bi Sharh Qurratil Aini Bimuhimmati 2 Vol / فتح المعين بشرح قرة العين بمهمات الدين 2 مجلد
قرة العين مختصر في الفقه الإسلامي على المذهب الشافعي وهو من أهم كتب الفقه الشافعي. قام مصنفه العلامة المليباري الشافعي بشرح هذا الكتاب حيث جاء شرحا مفيدا يبين المراد ويتمم المفاد ويحصل المقاصد ويبرز الفوائد وأسماه فتح المعين بشرح قرة العين بمهمات الدين. نقدم لكم هذا الكتاب محققاً موثقاً بين أيديكم
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[QJ] Al Tahqiq Fi Al Jarimah Al Ajraatiha Watawsif / التحقيق في الجريمة اجراءاته وتوصيف وقائعه وتسبيب قراره
وفيه خمسة مواضيع :
الموضوع الأول : تعريف التحقيق في الجريمة.
الموضوع الثاني : مشروعية التحقيق في الجريمة.
الموضوع الثالث : أنواع الإجراءات الجنائية المتعلقة بالجريمة.
الموضوع الرابع : ظهور التحقيق في الجريمة عند المسلمين.
الموضوع الخامس: التهمة وإطلاقاتها.
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[SJ] A Summary Of Islamic Jurisprudence (الملخص الفقهي)
‘A Summary of Islamic Jurisprudence 1-2’ Dr. Saleh bin Fawzan al-Fawzan. This is an easy but important book which shows the shar’ia rulings and their evidences. It contains basic topics important to the Muslim, e.g. purification, prayer, zakah, fasting, pilgrimage, and shows other rulings e.g. trade transactions, partnership, sharecropping and renting, reclamation of wastelands and possession of allowable objects, inheritance, marriage, divorce…
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Treasure From the Treasures of Paradise (P/B)
Allah, The Most High, Said, “The men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.” [Al-Ahzab, 35]. He also Said, “O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon…” [Al-Ahzab, 41] Al-Bukhari recorded a report from AbuMusa al-Ash’ari (may Allah be pleased with him) who narrated that the Messenger of Allah said, “The example of a person who makes dhikr of his Lord and a person who does not, is like that of a living and a dead person.”
Making dhikr (remembrance of Allah) has a lofty place in the Din of Islam and is inherently inscribed in the souls of the believers; for it is from the greatest acts of worship and provides enumerable fruits and benefits in this life and the next.
Dhikr is distinguished with many virtues through its perfect meanings, beautiful phrasings and comprehensiveness that contains depth of meaning and incorporating all types of goodness. Its wordings are concise while reflecting great reward, is easy to remember and pronounce possessing tangible effects on the body and soul.
From such great adhkar the Prophet used to consistently make and encourage others regarding it, is the Hawqala, or the saying of ‘La Hawla wa la Quwwata illa Billah’. This remembrance has merits and virtues none but Allah fully encompasses – the meanings and implications of which, lead to certainty and solace through strengthening ones’ faith and connection with Allah. This special dhikr is of such importance that the author (may Allah preserve him) saw the need to single it out in this short treatise, entitling it, “The Hawqala: Its meanings, virtues, and creedal implications”. It is hoped Muslims will focus their efforts in meaningfully utilising this phrase and making it a regular feature of their every day lives, along with other types of remembrances of Allah.
( FREE-eBook) Reliance on Allah
Dialogue is the girdle of the intelligent and the habit of the wise. Dialogue has the greatest influence on humans during interactions and is the loftiest method of enlightenment and preaching. Dialogue is like engraving; it engraves on the souls and leaves lasting impressions on the character of the audience.
After the advent of prophethood, our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam)stayed in Makkah for thirteen years without engaging in physical combat with the non-believers, he did not raise a spear nor unsheathe a sword. He was persistently dialoguing with the people of Makkah for thirteen years !
Dialogue was a well established signpost, clearly seen at every stage of the life of the Prophet (Sallalahu Alayhe Wassalam) and at the different points of his call. The most beloved speech to the people and endearing to their hearts, the most easily accepted by them is that which comes in the form of a conversation in which the listener, the addressee, contributes in speech with his tongue and reasoning while employing his intellect.
Secrets Of Dialogue and Persuasion : The Loftiest Dialogues and Most Powerful Methods Of Persuasion From The Life Of The Best Men صلى الله عليه وسلم is a study of the dialogues of our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam) while inviting to the path of Allah SWT.
- How did he communicate his message to the World’s superpowers at the time, considering the and community in which he lived ?
- What responses did he receive and what lines of action did he follow?
- How did he persuade the youths and adolescents to accept his message ?
- How did he converse with his household, including the women and children ?
- What were the major elements of his dialogues that yielded the best results ?
Mapping The Secular Mind (IIIT)
The secular mind had a grand plan, to establish an earthly paradise, a utopia of the here and now, a modern civilization governed by human reason, rationality, and the triumph of progress. Whilst ideals are one thing, the means to realize them is something else. Away from the hype, emancipating humanity from the shackles of God and religion has proved no easy matter. Mapping the Secular Mind critically examines issues of reason, rationality, and secular materialism, to explore how these mental perceptions, or ways of mapping the world, have affected human interaction and sociological development. It does this by comparing and contrasting the ideas of Abdelwahab M. Elmessiri (1938 2008) a leading Arab intellectual, and Zygmunt Bauman (1925), one of the world s foremost sociologists. In the last few decades, an emergent Western critique of modernity has inspired Muslim intellectuals to develop new ideas, images, terms and concepts that state their positions towards the tendencies of secular modernity, its transformations and consequences, and how it manipulates perceptions of reality. The book challenges foundations of secular ideology to argue that its aspirations have deeply transformed human consciousness and man s sense of self, leaving him a creature of purposeless consumption, wearied by the search for fulfillment, and controlled by materialistic laws governing physical phenomena. It also offers a more darker thesis, that Fascist Germany and the Eugenics movement were a form of Social Darwinism taken to its logical course. These were not an aberration from the principles of modernity, Ali argues, but a consistent outcome of the modern worldview, with the seeds of self-destruction being woven into the very fabric of the philosophy.
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Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.






























































