| Weight | 1.3 kg |
|---|---|
| Dimensions | 25 × 18 × 3.5 cm |
| Binding | Hardcover |
| Publisher | Dar Ibn Hazm |
[ALA] Tuhfah al Makkiyyah fi Sharh al Arjuzah al Alfiyyah / كتاب التحفة المكية في شرح الأرجوزة الألفية
RM110.00
تاب الخلاف النحوي في الافعال في كتاب التحفة المكية في شرح الارجوزة الألفية للمقري المغربي ت بعد 847هـ في دائرة اهتمام المتخصصين في نطاق علوم اللغة العربية بشكل خاص والباحثين في المواضيع قريبة الصلة بوجه عام؛ حيث يدخل كتاب الخلاف النحوي في الافعال في كتاب التحفة المكية في شرح الارجوزة الألفية للمقري المغربي ت بعد 847هـ ضمن نطاق تخصص علوم اللغة ووثيق الصلة بالتخصصات الأخرى مثل الشعر، والقواعد اللغوية، والأدب، والبلاغة، والآداب العربية. ومعلومات
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[ALA] Nashat An Nahu Watarikh Ashahr Alnuha – نشاة النحو وتاريخ اشهر النحاة
[ALA] Muʿjam al-Thawābit al-Naḥwiyya / معجم الثوابت النحوية
كتاب تطبيقي مميز لدراسة أكثر من 1000 ثابت نحوي من خلاله ستتقن الإعراب بسهولة ويسر مع تطبيقات كثيرة من القرآن الكريم
[ALA] Sharḥ Qaṭr al-Nadā wa Bal al-Ṣadā / شرح قطر الندى وبل الصدى
The severe – something that is not specific to a book from the books of our ancestors, and it is not unique to a trace of their precious traces, but you do not fall – except in the rare little – on the book of their books, the publisher of which has taken out on your face if you look at it, and God is sufficient for us and the best deputy!
Therefore, I did not find a beginning to do this book: by adjusting its examples and testones from the Holy Qur’an, the Prophet’s hadith and Arabic poetry, and then by explaining its verses as a middle explanation between the brief and the boring simple, with the expression of the verses in full expression, and I did all this with an easy phrase and a close style.
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[AR] Kayfa Tutkinun Sorfa (كيف تتقن الصرف التَّطبِيقُ مِنَ الْقُرْآنِ الْكَرِيمِ وَالسُّنَّةِ النَّبَوِيَّةِ)
كيف تتقن الصرف
التَّطبِيقُ مِنَ الْقُرْآنِ الْكَرِيمِ وَالسُّنَّةِ النَّبَوِيَّةِ
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اسم المؤلف : احمد اسكندر
[GB] Tuhfat al-Musamarah wa-Sihr al-Mudhakarah wa-‘Uqud al-Muhadarah / تحفة المسامرة وسحر المذاكرة وعقود المحاضرة
مقتطفات من كتب التاريخ والأدب تشتمل على طرائف ومناظرات وحكم وأخبار، وشعر ومواعظ ومسامرات ومعارضات شعرية
[AR] Kayfa Tutkinun Nahwa (كيف تتقن النحو)
يبدأ الكتاب بعلامات النحو والأساليب النحوية ويستمر حتى يصل إلى أهم وأعمق فروع القواعد في هذا المقال سيوضح موقع “مطبات” كل التفاصيل التي ترغبون في معرفتها.
[AR] Al-Sharh Al-Muyasar Ala Alfiat Ibn Malik Fin Nahw Wa Sarf / الشرح الميسر على ألفية ابن مالك في النحو والصرف
الشرح الميسر على ألفية ابن مالك في النحو والصرف – د. عبد العزيز بن علي الحربي
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Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
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