| Weight | 0.580 kg |
|---|---|
| Dimensions | 24.5 × 17.5 × 1.5 cm |
| Author | |
| Binding | Hardcover |
| Pages | 215 |
| Publisher | Dar al Imam Muslim |
[AC] Sharh al-Durus al-Muhimmah li ‘Ammat al-Ummah / شرح الدروس المهمة لعامة الأمة
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[SB] Ar-Raheeq Al Makhtum (Arabic Only – Large) الرحيق المختوم
Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
[HH] Riyadhus Solihin (Arabic)رياض الصالحين – Darussalam
كتاب رياض الصالحين من كلام سيد المرسلين مؤلفه الإمام يحيى بن شرف النووي الدمشقي، ويجمع في هذا الكتاب الأحاديث الصحيحة المروية عن الرسول محمد بن عبد الله صلى الله عليه وسلم في جميع شؤون العقيدة والحياة، ويعرضها مرتبة في أبواب وفصول، لتكون موضوعات يسهل على القارئ العودة إليها والاستفادة منها. يضم الكتاب 1903 أحاديث مروية بسند مختصر يبدأ بالصحابي غالباً، وبالتابعي نادراً، مقسمة على 372 فصلاً. وينقل أقوال الرسول محمد صل الله عليه وسلم وفعله كما يرويه الصحابة، وفي حالات قليلة ينقل بعض أقوال الصحابة وأفعالهم متأسين بالرسول محمد أو مجتهدين بهديه. ويوزع الأحاديث في خمسة عشر (كتابًا) ويضم الكتاب عدة أبواب يختلف عددها باختلاف موضوعها، والأبواب مرقمة بالعدد المتسلسل من أول الكتاب إلى نهايته، يبلغ مجموعها ثلاثمائة وثلاثة وسبعون باباً.
[CB] 365 Prophet Muhammad Stories (Arabic) / ٣٦٥ يوما مع رسول الله
365 Prophet Muhammad Stories (Arabic) [hardcover] Saniyasnain Khan,Goodword
“synopsis” may belong to another edition of this title. https://www.dakwahbookstore.com/product/365-days-prophet-muhammad-pb/
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Hakikatnya, Al-Quran telah membawa kisah Ibu Maryam yang bercita-cita tinggi saat menguruskan ruma tangganya.
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Although the Qur’an is not just a book of science, it clearly states a number of scientific truths that were uncovered only with the help of modern technology in the 20th century. How can we explain the numerous scientific facts mentioned in its verses over 1400 years ago?
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Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
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