أبو بكر الصديق خليفة رسول الله – عبد الستار الشيخ
ترجمة رائعة لأول خليفة لرسول الله صلى الله عليه وسلم أبي بكر الصديق رضي الله عنه
طبعة رائعة مع ذكر المصادر في الحاشية
$30.68
ترجمة رائعة لأول خليفة لرسول الله صلى الله عليه وسلم أبي بكر الصديق رضي الله عنه
طبعة رائعة مع ذكر المصادر في الحاشية
| Weight | 1.30 kg |
|---|---|
| Dimensions | 24 × 17 × 3 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Al Qalam |
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Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
تعرَّف على جملة من أحوال النبي الشريفة. كيف كان كان يجلس ويتحدث ويضحك، كيف كان يؤدّب ويُحفّز، ماذا كان يُحب ويُبغض، وغيرها الكثير..
موسوعة علمية عن: حياتها ، وفضلها ، ومكانتها العلمية ، وعلقتها بآل البيت ، ورد الشبهات حولها
يتناول المؤلف في هذا الكتاب الحديث عن الخليفة الخامس من الخافاء الراشدين وهو حفيد الرسول -صلى الله عليه وسلم- “ الحسن بن علي- رضي الله عنه-”
كتيب دعوي يتحدث عن الطريقين اللذين لا ثالث لهما في الحياة الدنيا.. طريق الجنة وطريق النار.. لعلي الطنطاوي.
كتيب به مقالة موجهة للشابات المسلمات.. ينصح بها الشيخ علي الطنطاوي بنات دينه نصايح أبوية
عنوان الكتاب : الحسين بن علي : ريحانة رسول الله صلى الله عليه وسلم وسيد شباب أهل الجنة
قصص الأنبياء
للحافظ عماد الدين إسماعيل بن عمر بن كثير الدمشقي (٧.١ – ٥٧٧٤)
This work, which is a detailed explanation of one of Muhammad ibn Abd al-Wahhab’s most important works, deals with explaning and refuting the evidences that were used by certain Muslim groups of his time to justify acts of shirk (the act of associating partners with Allah). It is entitled Kash al-Shubuhat, which literally translates as: ‘the clearing of doubts.’ Ibn Abd al-Wahhab intended in this work to expose the falsity and speciousness of these arguments by proving that the pagans whom the Prophet (pbuh) fought utilized the exact same arguments and fell prey to the same reasoning as these modern practitioners of shirk did. It is one of the most advanced works on the subject, and over a dozen different arguments and evidences used to justify shirk are presented and then refuted.
The Decisive Criterion between the Awliyaa of The Most Merciful and the Awliyaa of Shaytaan Indeed the enmity between man and Shaytaan is old, commencing from the time that Adam (alayhi as-salaam) was created � from the time he was ordered to prostrate to him. Shaytaan refused, become arrogant and hence disobeyed his Lord. His arrogance and pride let him to commit a whole host of sins, it made him expend every effort in misleading the children of Adam and made him beautify and embellish sins such that they accepted them and eagerly committed them. Books sent the Messenger and enjoined His servants to various injunctions and admonitions in order to secure them from the evil of Shaytaan.
In the light of His advice, profound injunctions and admonitions in order to secure them from the evil of Shaytaan. In the light of His advice, profound injunctions and sever warnings, mankind becomes separated into two groups: a group who were guided and a group who deserved to be misguided. The groups who were guided are the inhabitants of Paradise and the groups who were misguided are the denizens of the Fire. The inhabitants of Paradise are the Awliyaa of the Most Merciful and the denizens of the Fire are the Awliyaa of Shaytaan
This book offers a detailed presentation of the theory of Muslim law (usul al-figh). Often regarded as the most sophisticated of the traditional Islamic disciplines, Muslim jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur’an and the Sunna – the precedent of the Prophet. Revelation, which is given to man to restore unity and help him achieve a just and devout order in society as well as in the soul, must be interpreted so as to render it practicable in every culture, while not betraying its spirit and immutable provisions. To achieve this, additional sources of legal authority are recognized, including consensus (ijma), analogical deduction (qiyas), public interest (maslaha) and local customary precedent (urf). In employing these, the jurist guards the five principles which it is the purpose of Islamic law to uphold, namely, the right to life, sound mind, property, lineage and religion.
Allah Almighty Said :
“And to Allah belong the most excellent names, so invoke Him by them. And leave (the company of) those who practice deviation concerning His names. They will be recompensed for what they have been doing,”
{Surat Al Aaraf 7:180}.
This series of books presents stories of outstanding moral and educational value. The narrations are taken from texts of the Quran and authentic sunnah, enhanced by extensive remarks and commentaries, and supplemented with important conclusions and lessons.
This Book was published in the year of 2000. It is composed of over (270) pages. The Book is composed of (30) chapters with (2) Addendum, a worksheet and Quizzes. This Book is very important to all those who read the Qur’an. It is not easy to understand the Qur’an by reading without understanding.
The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
Some Muslims who are either ignorant or of weak faith still commit many acts which Allah never allowed. Ignorance is not an excuse for doing something wrong or illegal, hence it is important to make an effort to learn what these muharramât or forbidden acts are, in order to avoid ever committing them. The author, Shaykh Muhammad Sâlih al-Munajjid, explains many of the forbidden acts that have to do with calling on human beings and things other than Allah, worshipping the dead and circumambulating their graves, invoking prophets and the dead, magic, fortune-telling, believing in the power of astrologists and planets and other acts that go against the Islamic creed of monotheism (tawheed). As such, this book of prohibitions regarding beliefs and acts of worship is a helpful resource for Muslims, if they are really practicing Islam and want to avoid committing great sins.
The doors of the Paradise are open in Ramadan We fast, pray and read the Quran during Ramadan The fasting person learns patience and self-discipline We develop a sense of compassion and sympathy We try to do good deeds and maintain good habits In the end, we celebrate Eid ul Fitr with a big feast.
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