أبو بكر الصديق خليفة رسول الله – عبد الستار الشيخ
ترجمة رائعة لأول خليفة لرسول الله صلى الله عليه وسلم أبي بكر الصديق رضي الله عنه
طبعة رائعة مع ذكر المصادر في الحاشية
$30.68
ترجمة رائعة لأول خليفة لرسول الله صلى الله عليه وسلم أبي بكر الصديق رضي الله عنه
طبعة رائعة مع ذكر المصادر في الحاشية
| Weight | 1.30 kg |
|---|---|
| Dimensions | 24 × 17 × 3 cm |
| Author | |
| Binding | Hardcover |
| Publisher | Dar Al Qalam |
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Ar-Raheeq AI-Makhturn is a book of great value and praiseworthy work on the Seerah of our beloved Prophet Muhammad. This book has been written by the Eminent Shaikh Safiur-Rahman Mubarakpuri of Jamiah Salafiyah, Banaras (India). The first Islamic Conference on Seerah (biography of the Prophet) was held in 1976 in Pakistan sponsored by the Muslim World League. The League announced a world contest for writing a book on the life of the Prophet.
One hundred and seventy-one manuscripts were received from all over the world. Out of these, eighty-five were in the Arabic Language, sixty-four in Urdu, twenty-one were in English and one in French and Hausa.
A board of highly qualified scholars judged the manuscripts and announced the results. The manuscript of Shaikh Safiur-Rahman Mubarakpuri, Jamiah Salafiyah Banaras (India), author of the book in hand received first the grand prize for its authentic and sound collections of the narrations. Dr. Majid Ali Khan, New Delhi, India, placed second. The third prize went to Dr. Naseer Ahmed, Islamic University, Lahore, Pakistan. The fourth prize was awarded to Mr. Harnid Mahmud of Egypt. The fifth and final prize was awarded to Abdus-Salam Hashim of Madinah Munawwarah.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: ‘The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).’ (Al-Mukarramah)
Someone asked ‘Aishah (R) about the noble character and manners of the Prophet (S). She answered: ‘Have you not read the Qur’an? His character is a complete explanation of the Qur’an.’
It means that whatever is commanded and prohibited in the Qur’an, its practical example is present in the manners of Muhammad In other words, the ideal and perfect example of good manners and character which the Qur’an demands from mankind, was present in the person of Muhammad in its highest degree.
Scholars of Ahadith (traditions) and writers of the biography of Muhammad , the Messenger of Allah, have explored his life from every angle and aspect from birth to death. Every event, every incident of his life has been described and narrated, but none had claimed that he has given his life’s recording its full rights. Hundreds of books have been written on the life of Muhammad and this endeavor will continue till the Day of Resurrection.
تعرَّف على جملة من أحوال النبي الشريفة. كيف كان كان يجلس ويتحدث ويضحك، كيف كان يؤدّب ويُحفّز، ماذا كان يُحب ويُبغض، وغيرها الكثير..
هذا كتاب قيم للحافظ ابن كثير رحمه الله تعالى، فيه سرد من مبدأ المخلوقات إلى سيرة سيد المرسلين محمد بن عبد الله خاتم الأنبياء، بعد ذلك يذكر الفتن والملاحم في زمننا هذا ثم البعث والنشور والقيامة
كتيب دعوي يتحدث عن الطريقين اللذين لا ثالث لهما في الحياة الدنيا.. طريق الجنة وطريق النار.. لعلي الطنطاوي.
يتناول المؤلف في هذا الكتاب الحديث عن الخليفة الخامس من الخافاء الراشدين وهو حفيد الرسول -صلى الله عليه وسلم- “ الحسن بن علي- رضي الله عنه-”
The book starts by describing the beginning of creation- from the throne and the Kursi, the universe and all that is in it , such as the angels, the jinn and humans . The book also recounts stories from the lives of the prophets and their nations up to the times of the children of Israeel and the Days of Igorance,which ended with the advent of the final Prophet Muhammad ( PBUH ).
لهداة الأخيار ، والتايعين لهم بإحسان إلى يوم الدين .
أما بعد :
فإن اللّٰه تعالى قد حصن كتابه من التغيير والتبديل ، وصانه من العبث والتصحيف ، فقال تقدست أسماؤه : ( إنَّا نَحْنُ نَزَّلْنَا لذِّكْرَ وَإِنَّا لَهُ لَخَفِظُونَ) فهو اليوم بين أيدينا نتغنى به غضّا طريا كما نزل به الروح الأمين على قلب محمد صلى اله عليه وسلم ، وسيظل كذلك محفوظاً تهتدي به الجماهير الغفيرة في دورهم ومحاريبهم ومراكز التعليم الإسلامي . لا بل سيظل القرآن الكريم في الدار الأخرى يتلوه أهله على النحو الذي نزل به أمين الوحي لأول مرة ؛ ففي
الحديث الصحيح : ( يفال لقارىء القرآن : اقرأ وارق ، ورتل كما كنت ترتل في الدنيا ، فإنّ منزلك عند أخر آية تقرؤها ٢٢٠
فالقران متميز بالحفظ والخلود ، وهو مادئة الله ورحبل اللّٰه والتور المين
A useful pocket guide that includes the rites of Umrah,Hajj, and visiting Madinah.
This book offers a detailed presentation of the theory of Muslim law (usul al-figh). Often regarded as the most sophisticated of the traditional Islamic disciplines, Muslim jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur’an and the Sunna – the precedent of the Prophet. Revelation, which is given to man to restore unity and help him achieve a just and devout order in society as well as in the soul, must be interpreted so as to render it practicable in every culture, while not betraying its spirit and immutable provisions. To achieve this, additional sources of legal authority are recognized, including consensus (ijma), analogical deduction (qiyas), public interest (maslaha) and local customary precedent (urf). In employing these, the jurist guards the five principles which it is the purpose of Islamic law to uphold, namely, the right to life, sound mind, property, lineage and religion.
Ali and the Zoo Escape:
5 books in the series, where 9-year-old Ali and his best friend Bear as they navigate through life’s many hair-raising and often hilarious misadventures. From an epic gladiator battle to saving a mischievous baby gibbon’s life, the Ali Series explores themes of friendship, loyalty, and bravery.
This work, which is a detailed explanation of one of Muhammad ibn Abd al-Wahhab’s most important works, deals with explaning and refuting the evidences that were used by certain Muslim groups of his time to justify acts of shirk (the act of associating partners with Allah). It is entitled Kash al-Shubuhat, which literally translates as: ‘the clearing of doubts.’ Ibn Abd al-Wahhab intended in this work to expose the falsity and speciousness of these arguments by proving that the pagans whom the Prophet (pbuh) fought utilized the exact same arguments and fell prey to the same reasoning as these modern practitioners of shirk did. It is one of the most advanced works on the subject, and over a dozen different arguments and evidences used to justify shirk are presented and then refuted.
The Decisive Criterion between the Awliyaa of The Most Merciful and the Awliyaa of Shaytaan Indeed the enmity between man and Shaytaan is old, commencing from the time that Adam (alayhi as-salaam) was created � from the time he was ordered to prostrate to him. Shaytaan refused, become arrogant and hence disobeyed his Lord. His arrogance and pride let him to commit a whole host of sins, it made him expend every effort in misleading the children of Adam and made him beautify and embellish sins such that they accepted them and eagerly committed them. Books sent the Messenger and enjoined His servants to various injunctions and admonitions in order to secure them from the evil of Shaytaan.
In the light of His advice, profound injunctions and admonitions in order to secure them from the evil of Shaytaan. In the light of His advice, profound injunctions and sever warnings, mankind becomes separated into two groups: a group who were guided and a group who deserved to be misguided. The groups who were guided are the inhabitants of Paradise and the groups who were misguided are the denizens of the Fire. The inhabitants of Paradise are the Awliyaa of the Most Merciful and the denizens of the Fire are the Awliyaa of Shaytaan
Allah Almighty Said :
“And to Allah belong the most excellent names, so invoke Him by them. And leave (the company of) those who practice deviation concerning His names. They will be recompensed for what they have been doing,”
{Surat Al Aaraf 7:180}.
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