- شمولية الإسلام وكماله: الإسلام دين كامل لا يحتاج إلى مصادر أخرى، قال تعالى: {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ} [المائدة:3]، وهو صالح لكل زمان ومكان.
- التوحيد الخالص ونفي الشرك: يركز الكتاب على أن الإسلام يحقق التوحيد، ويخلص النفس من عبادة ما سوى الله، وينفي الشرك بجميع صوره.
- الحياة الطيبة والأمن النفسي: من فضائل الإسلام تحقيق الأنس، والطمأنينة، والراحة النفسية في الدنيا، والهدى في الآخرة.
- الاعتصام بالكتاب والسنة: يؤكد الكتاب على ضرورة اتباع القرآن الكريم والسنة النبوية، والتحذير من البدع والمحدثات التي تفرق الدين.
- دين الرحمة والمحاسن: الإسلام يحث على مكارم الأخلاق، ويحرم الظلم، ويسعى لإقامة العدل والمساواة
[AAC] Sharah Fadl Ala Islam/شرح فضل الاسلام
RM120.00
كتاب “فضل الإسلام” للإمام المجدد محمد بن عبد الوهاب هو رسالة موجزة توضح محاسن دين الإسلام، ومزاياه، وشموليته، وتفوقه على غيره من الأديان، مشدداً على أنه الدين الوحيد المقبول عند الله. يهدف الكتاب إلى إبراز نعمة الهداية والاعتزاز بالإسلام وتوحيد الله
Frequently Bought Together
| Weight | 0.94 kg |
|---|---|
| Dimensions | 24.7 × 17.4 × 2.7 cm |
| Author | |
| Binding | Hardcover |
| Pages | 503 |
| Publisher | Dar al Imam Muslim |
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[AAC] Nubuwwat Muhammad SAW min as Shakk ilal Yaqin / نبوة محمد صلى الله عليه وسلم من الشك إلى اليقين
بحث مستفيض في إيراد الأدلة العقلية الدالة على نبوة سيدنا محمد r؛ التي تدل على حقيقة بعثته، والإيمان الجازم بكونه النبي الذي أنزل القرآن عليه؛ ليدعو الناس إلى الحق والخير والسلوك الأمثل.
وينبني على الاعتقاد بنبوة سيدنا محمد r تصحيح الإيمان، والسلوك جملة وتفصيلاً، لاسيما ونحن في عصرٍ تعددت فيه الفلسفات، وتشعبت المبادئ، واختلفت الآراء.
فإذا صحَّت نبوة سيدنا محمد r بالأدلة العقلية ـ وهي صحيحة ـ صحَّ ما ينبني على هذا الاعتقاد؛ من أنَّ الإيمان بالإسلام هو خير الأديان، والمبادئ، وأمثلها، وأصحها، وكل خطوة في غير هذا الطريق ضياع وغيّ وضلال.
كل ذلك كان موضوع الكتاب، والدراسة المتميزة التي وُفِّق إليها المؤلف.
[AAC] Bidaah Al Taasub Al Madhhabi / بدعة التعصب المذهبي
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[AAC] Kullu Bid‘atin Dhalalah / كل بدعة ضلالة
هذا الكِتابُ عِبارةٌ عن قِراءةٍ ناقدِةٍ وهادئةٍ لكتابِ (مَفهوم البِدعةِ وأثَره في اضطرابِ الفتاوَى المُعاصِرَة) للدُّكتورِ عبد الإلهِ العَرْفَج. وهذِه هي الطَّبعةُ الثانيةُ مِن الكِتابِ، وتَتميَّز بردِّ المؤلِّف على ما دَوَّنَه الدكتورُ العرفج في طَبعتِه الثانيةِ لكتابِه رادًّا فيه على الطَّبعةِ الأُولى مِن هذا الكِتابِ.
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